even revolution, in order to bring harmony between Persian poetry and contemporary social and political issues. They argued that they could not use the old vehicles for carrying the new concepts. In this regard, according to Karimi-Hakkak, “[T]he new poetry is said to differ from the old in that it no longer follows the rigid formal rules and generic divisions of the classical poetry or of the contemporary practice modeled on it,” (Recasting Persian Poetry 3). Breaking from the formal rules of…
viewed as that which demonstrates its willingness to address important social and political issues, classical poetry is not (Karimi-Hakkak 3). Confirming Karimi-Hakkak’s attitude, Kamran Talattof pays attention to the ideas of the proponents of modern Persian literature who “[C]laimed to understand modernity and to know their readers’ tastes and expectations for social change” (Politics of Writings 23). Ahmad Shamlu—one of the important Iranian modernist poets—states that addressing the social…
As a Fulbright fellow and masters’ student in social anthropology at Rutgers, I am actively conceptualizing the ethnographic project I wish to pursue at Harvard’s Ph.D. Program in Social Anthropology: the changing co-production of queer ethno-sexualities within the trans-cultural seascape extending across the Strait of Hormuz. As a queer man, atheist, and ethnic Baloch raised and based in a heteronormative Muslim Arab Gulf country (the UAE), coming from a family rooted in the Iranian Eastern…
I identify myself as a white, Persian-American, spiritual, healthy, and heterosexual woman. In Persian culture, the majority of people left Iran for the United States following the 1979 Islamic Revolution. My family stayed. In my own country I lived a very comfortable life. My family belonged to a higher socioeconomic…
write up Mazari’s autobiography. The reader can tell that the author is in a “prison-like” centre by the way he describes the setting. The use of language informs the reader about the author about Mazari’s attitudes and values, for example the word “heartsick” is repeated two times indicates that the author is homesick. The author also use emotive language to describe what he feels such as the author utilized the work “heartsick” which gives the sense that Mazari was homesick…
The Samanids were part of a greater collation of local dynastic regions that sought to defray the orthodox traditions of installing a Arabic descendent of Muhammad to govern the Persian peoples. In some ways, the local Samanid government was primarily Sunni, but the government was very tolerant of Buyid Twelver Shias that were in close regional proximity. These regional dynasties defined the important role of religious tolerance…
The three movies, Erbkrank, The Eternal Jew and Jud Suss, all show case various levels of Anti-Semitism that existed in Nazi Germany. The Jew was seen as the destroyer of the true Germany and were thus the culprit for all of their problems. The idea of the Jew as other was clearly displayed in all three movies, in varying means and styles. The audiences for all of the movies clearly impact the manner in which the movies chose to go about exploring the Jewish problem, that reportedly existed…
Throughout the Islamic empire there were many forms of regulation used to keep society civilized and organized in a manner that benefited those in power--whether they be Christian or Muslim. The more obvious forms of regulation include political, social and religious, all of which are easily identified in the sources studied this semester. One of the more uncommon forms of regulation that was not touched upon is sexuality; examples of sexual regulation can also be found in the poems and…
As Hamaoui translates from the memoir Night “The passage uses the poetry and language of faith to affirm a shattering of faith”(Hamaoui 128). The Jewish people struggling to survive the Holocaust are using faith and religion to keep themselves alive. Over time the Jews begin to question God’s willingness to stop the Holocaust. The loss of faith is hard for Elie to keep moving forward in the fight for freedom. Elie starts to believe God has left them to die, so they begin to abandon religion. In…
Mendoza the Jew and Religious Tolerance Religious prosecution against Jews was prevalent all throughout European history. The story of Daniel Mendoza in Schechter and Clarke’s graphic history novel Mendoza the Jew perfectly embodies religious prosecution in eighteenth century England. Daniel Mendoza, an 18th century Jewish boxer, fought a battle in and out of the ring against religious prosecution in late 1700’s England. Being born into a deeply religious Jewish family Daniel learned the…