Green Corn Ceremony

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    The Green Corn Ceremony

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    The Green Corn Ceremony is an important Native American gathering. This passage will pertain solely to the Floridian Seminole ideas with some mention of Oklahoma Seminoles. Each tribe has their own rituals and traditions but are fairly all connected. To the Seminoles, the Green Corn Ceremony represents the first corn of July or August. Therefore, the special event is held every year to celebrate the growing season and a new year or new beginnings. The ceremony also depicts the community’s social and spiritual life as a whole. Which is symbolically linked with the return of summer and the ripening of the new corn. The Green Corn Ceremony dates back as far as when the Seminole were a part of the Creek people. As stated the Green Corn Ceremony…

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    Green Corn Ceremony

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    Description: The Green Corn Ceremony, or as the traders have taken to calling it, “Busk”, is a ceremony that occurs in late August. They seem to celebrate the beginning of the yearly corn harvest, starting off by giving what the call a “First fruits” rite, in which they sacrifice the first of the corn they get to ensure that the rest would flourish. At the start of the celebration all offenses seem to be forgiven except for the ones that are punished with execution or exile. They start with…

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    Joy Harjo 's choice to use of Creek Indian Social Ball Game by Solomon McCombs as cover art for Conflict Resolution for Holy Beings invokes Mvskoke cultural traditions and methods of conflict resolution. The references to traditional ceremonies and the treatment of storytelling in her poems affirms that Harjo sees preservation of her heritage through art as a form of healing from ancestral trauma, a theme that dominates her poetry. Healing implies that the body and soul have worked through a…

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    Aaimpa means “a place to eat” in Chickasaw. I wanted to try some authentic Chickasaw food and I definitely got what I was seeking. My grandmother had told me that she had grape dumplings growing up and when I came to the Café I was surprised to see it on the menu. I ordered the special that came with an Indian taco, grape dumplings, and pashofa. I don’t think the Indian taco was authentic, but it was still very tasty. The grape dumplings were delicious and sweet. It tasted like regular dumplings…

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    Pahkola Masks

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    The Pahkola people have two leaders for their ceremonies on that is in charge of leading the deer dances and one that is in charge of the pahkolam. Both leaders are call Moro, and the leader of the deer dance wears a black mask, but the other dancers were their created masks for the dance. The mask are commonly worn on the back or left side of the head and when a Pahkola person dies the mask is also places on the top of Pahkola person’s head when they are buried, along with a note. These mask…

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    Dongson Drums Analysis

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    It is also interesting to note that the part of the Dongson and Karen drums that are to be struck is the sun in the middle of its tympanum, which suggests that “beating” the sun results to rain. Given that the Dongson and Karen have very similarly constructed drums that both date back to the Bronze Age, it is then safe to suggest the possibility that the Dongson drums were also used to summon rain. Besides agriculture-related images other distinct depictions of festival or ritual-like scenes…

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    ¬¬ Leslie Marmon Silko’s book, Ceremony, expresses many issues faced by Native Americans, specifically the Laguna Pueblo people living in New Mexico during the 1940's. The central character, Tayo, a man with mixed ethnic heritage, survived being a soldier during World War II and suffered from post-traumatic syndrome. After Tayo falsely believes he observes his uncle’s death, the military releases him to his family's home on the Laguna reservation. He still suffers mentally, not getting cured…

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    Kinalda Ceremony Analysis

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    For this assignment, I chose to focus on Navajo culture and after watching the video in our course materials, I was intrigued by, and therefore chose to research the Kinaalda ceremony to learn more about it. Across many cultures, coming of age ceremonies are intended to mark the transition of an individual’s new status within the society. As such, these ceremonies tend to highlight the key cultural values that the individual should embrace as they move forward in their new role within society.…

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    The core of all the teachings of the Navajo or Diné people “stress male and female [aspects] as a basic form of symbolism; the notion is that only by pairing can any entity be complete.” (Reichard 1950, 29). Thus, the traditional Navajo housing structure, a hogan (hooghan), emphasizes this core idea, since the belief is that all natural things have both a male and female aspect for balance. Accordingly, this sense of balance is symbolized in the function and construction of both aspects of the…

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    Ritual And Festivals Dbq

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    the point?- DBQ Essay The anxiety and eagerness with which the people of traditional Europe awaited rituals and festivals leads to the interesting question of what their true purpose in society was. Communities and members of various groups would gather to hold ceremonies covering multiple aspects of society that affected their everyday lives. Rituals can be traced back to the early churches and their original practices, but evolved over time to become what are more known as holdings to bring…

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