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87 Cards in this Set
- Front
- Back
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Diadoumenos |
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"That wrestling and the Pancrationwere invented for their utility in war is proved in the first place by the feat of arms atMarathon whichwas so performed by Athenians that it seemed like a wrestling match." |
Philostratus’Gymnasticus |
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Marathon |
A battle between the Athenians and the Persians |
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Arete |
Courage and physical excellence |
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Polytheistic Anthropomorphism |
Many gods in human form |
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Theogony |
Written by Hesiod, about the Birth of Gods, the Titanomachy, and how Zeus comes to power |
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Those who help Zeus |
Children of Styx: Nikê, Kratos (Strength), Biê (Force), Zelos (Jealousy) Hundred Handers |
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Challengers to Zeus |
Kronos (Father of Zeus) The Titans (Atlas and Prometheus) |
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Nike at the Winged Victory of Samothrace 190 BCE |
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The punishment of Prometheus; Zeus makes an eagle eat his liver forever |
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Biė |
Force |
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Mêtis |
Deception |
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Typhoeus |
Non-Anthropomorphic |
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Psychê |
Soul, but not person (shadow/shade) |
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Nectar and Ambrosia |
Food of the gods, makes them immortal |
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Agalmata |
"Delights" for the gods, generally statues |
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Korê |
Large, generic female statues; usually grave markers; Nikandrê Korê |
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Kouros |
Large scale image of male youth. Example: Kroisos Kouros - A grave marker |
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Riace Bronzes |
Hyperreal statues, constraposto position/illiac furrow, aka "sex lines" |
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Polycleitus |
Made impossibly symmetrical statues: Diadoumenos and Doryphoros statues |
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Euandria |
"Good Manliness" - Male Beauty and Strength Contests |
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New York Kouros, Attic Greece 590-580 BCE (Grave marker) |
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Kroisos Kouros, 540-515 BCE "Stop and show pity beside the marker of Kroisos, dead, whom once in battle's front rank raging Ares destroyed" (Grave marker) |
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Apollo Kouros, Pireus 530 BCE (Cult images of the gods) |
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Riace Bronze, "Riace A" |
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Riace Bronze, "Riace B" |
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Doryphoros |
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Iliad |
Written by Homer, about the battle of Troy and the quarrel between King Agamemnon and Achilles |
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Chariot Race at the Funeral Games of Patroclus |
From the Iliad: Nestor's speech to Antilochos was to use a plan (metis). Antilochus comes second and threatens that he will get cholos (anger) if his prize is taken away. |
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Ajax vs Odysseus at the Funeral Games of Patroclus |
From the Iliad: Ajax and Odysseus represent Biê vs Metis, in a wrestling match that is eventually called a tie by Achilles. As they run toward their prizes, Athena trips Ajax, humiliating him |
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Spear Throw at the Funeral Games of Patroclus |
Achilles gives Agamemnon the victory without him competing; showing that the leader gets the best rewards for doing nothing |
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Chariot Race at the Funeral Games of Patroclus |
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Geras |
Prize/Slave wife |
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Aethlon |
Prize |
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Cholos |
Anger at being deprived of a prize |
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“As I see it, stranger, you’re nogood at sports like a real man. You remind me of a master peddling sailor, onewho trades from port to port with thoughts for nothing but cargoes and loadsand especially for profits. You’re no athlete.” |
Odyssey Book 8; Odysseus turns down the invitation to compete at the Phaeacians game's |
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Epinician Poetry |
Poetry sang in praise of a victor |
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Pindar |
Wrote Epinician poetry |
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Aristocratic vs Civic Ideology |
Statue vs Song; the aristocrat is crowned, whilst the regulars (eg. Pindar) do the crowning by singing songs |
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Olympian 1 |
A song of Praise for Hieron, Tyrant of Syracuse (Sicily) written by Pindar. Commemorates the victory at the horse race in 476 BCE |
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Tantalus |
From Olympian 1: Half-mortal son of Zeus is allowed to feast with the gods, but tries to feed them his son/steal from them and feed his neighbours. He is punished in the underworld. |
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Pelops |
Wants to win Oinomaos's daughter, Hippodameia's hand by chariot race. He bribes the charioteer, Myrtilus with power and sex with the bride, but ends up killing him after winning. Myrtilus curses Pelops and his offspring. |
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Chariot Race of Pelops with Hippodameia |
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Votive figurines found in the black ash layer near the Temple of Hera |
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Bronze Tripod, Olympia 900 BCE |
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Ash Altar of Zeus, burnt offering w/smoke rising up. Olympian form of sacrifice. |
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Pelopeion, blood sacrifice to Pelops w/blood dripping down into the ground. Chthonic form of sacrifice. |
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Temple of Hera, Olympia 650 BCE Built upon a black ash layer, was ritually destructed and rebuilt. |
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The Statue of zeus made by Pheidias and the Temple of Zeus built around 470 BCE |
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East Pediment of the Temple of Zeus, depicts the Chariot race between Pelops and Oinomaos |
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West Pediment of the Temple of Zeus, depicts Perithous attacking the Centaurs after the centaurs try abducting the wives of the Lapiths |
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Metopes of the Temple of Zeus, depict the many labours of Heracles |
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Nemean Lion, one of the labours of Heracles. This was a labour of Force (Biê) |
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Stables of Augeas, one of the labours of Heracles (cleaning up the dung). This was a labour of Skill (Mêtis) |
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Apples of Hesperides, one of the labours of Heracles. Heracles uses deception to trick Atlas. |
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"When the Eleansmade sacrifices, as their law requires, the sacrificial offerings were laidready on the altar, but the fire was not yet applied. The runners were placed astade(200m) from the altar, before which a priest as judge, stood with a torch. Thewinner kindled the offering and went forth as Olympic victor." |
Philostratus, Ch5 Describes the ritual origins of running, which began around 776BCE |
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"They ran by these springs, pursuer and pursued-A great man out in front, a far greater behind-And they ran all out. This was not a race For such a prize as athletes compete for, Anoxhide or animal for sacrifice, but a race for the soul (psyche) of Hector, breaker of horses." |
Homer's Iliad: Achilles pursues Hector (avenges the death of Patroclus) |
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Diaulos |
Double Stade, 724 BCE Running from and returning to the Altar |
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Dolichos |
Distance Race, 720 BCE Training for war, running as couriers |
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Robert Browning |
A poet who wrote Pheidippides describing the myth of Pheidippides running from Marathon to Athens and dying, combing two stories: the run of Pheidippides (Herodotus) and the run of either Thersippus or Eucles (Plutarch) |
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Hoplitodromos |
Race in amor, double stade, 520 BCE |
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Balbis |
Starting line |
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Hysplex |
Launch pad at starting line similar to modern track and field |
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Diaulos Runner, 550 BCE |
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Dolichos Runners, 333 BCE |
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Hoplitodromos Runners, 540 BCE |
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Panathenaic Amphora, 530 BCE |
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The Stadion |
180-200m, first and only event at the olympics |
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Wrestling |
708 BCE Systasis: starting position Skamma: dirt pit Triakter: "thricer", the victor in wrestling Akoniti: dustless victory |
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Boxing 688 BCE |
Himantes: leather straps for gloves Oxys: thicker, harder, straps for more bloodshed Spartans don't box Kreguas vs Damoxenos: Kreugas dies and wins Diagoras of Rhodes: boxing victor, 464 BCE |
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Pan-Kration |
648 BCE, two rules; no biting, no eye gouging. Arrichion: Pankratist who died for the sake of victory (Philostratus)
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Pentathlon |
708 BCE, 5 events: Stadion, wrestling, jumping (halma), javelin (akon), diskos/discus |
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Aristotle |
Described the Pentathlete as the most beautiful and great in both strength and speed |
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Long jump/Halma |
Use of jumping weights called halteres, longest jump was 50 feet |
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Javelin/Akon |
1.9M long, bronze tip, used leather strap to increase distance |
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Antiphon, Tetralogy |
Trial for accidental death from javelin |
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Towney Discobolus vs Lancelotti Discobolus |
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Haltere, a dedication for victory in the Pentathlon. This one was dedicated by Akmatidas of Sparta, 550 BCE |
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Depicts the Javelin throw/Akon, 470 BCE |
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Tethrippon |
4 Horse Chariot Race, 680 BCE 12 laps around the Hippodrome Turning post: kampter, nyssa |
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Keles |
Horse back race, 648 BCE |
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Synoris |
2 horse race, 408 BCE |
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Apene |
Mule cart race, 500 BCE |
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Kalpe |
Ride and run, 500 BCE |
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Isokrates |
"Team of Horses", Alcibiades entered 7 chariots in races |
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Kyniska |
First female victor at Olympia (horse races), sister of the king of Sparta |
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Aristophanes |
Clouds, 423 BCE Strepisades is in debt because of his sons horse racing and turns to Socrates to help him argue out of his debt |