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93 Cards in this Set
- Front
- Back
Self-understanding |
Knowing one’s true self behind the masks |
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Philosophy |
Love of wisdom |
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Who made the term “philosopher” famous? |
Socrates |
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Philosophy is the love and pursuit of wisdom |
Pythagoras and socrates said this |
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What components make a question philosophical? |
God, meaning, freedom, moral rightness |
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“Philosophy is the asking of questions about the meaning of our most basic concepts” |
3rd definition of philosophy |
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Philosophy is the search for fundamental beliefs that are rationally justified |
4th definition |
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Using argument and evidence |
logic |
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The area in philosophy concerned with fundamental questions about the nature of reality |
Metaphysics |
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The search for knowledge |
Epistemology |
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Existence of god, the problem with evil, the relationship of faith and reason constitute this area of philosophy |
Philosophy of religion |
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Differentiating of right from wrong (morally) |
Ethics |
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Studying various forms of government |
Political philosophy |
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What is philosophical approach? |
1) general problem solving 2) communication skills 3) persuasive powers 4) writing skills |
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A formal defense |
Apology |
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“Reductio ad absurdum” means... |
Reducing to an absurdity |
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Sophists |
An influential group of philosophers |
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Two assertions that could not both be true under any possible circumstances |
Logical inconsistency |
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An assertion that implies that it itself cannot be true, cannot be known to be true, or should not be believed |
Self-referential inconsistency |
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An argument that claimed that the conclusion necessarily follows from the premises |
Deductive argument |
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And argument in which it is claimed that the premises make the conclusion highly probable |
Inductive argument |
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An argument in which it is impossible for the premises to be true and the conclusion to be false |
Valid argument |
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A valid argument with true premises |
Sound argument |
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A strong argument that has true premises |
Cogent argument |
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The type of monism that claims that reality is entirely mental or spiritual in nature |
Idealism |
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The principal that we should eliminate(shave off) all unnecessary entities and explanatory principles in our theories |
Ockham’s razor |
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The area of metaphysics that asks what is most fundamentally real |
Ontology |
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The claim that the mind and body(which includes the brain)are separate entities |
Mind-body dualism |
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The theory that human beings can be explained completely and adequately in terms of their physical or material components |
Physicalism |
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A type of dualism that claims that the mind and body, though different, casually interact with one another |
Interactionism |
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A type of physicalism that denies the existence of a separate, nonphysical mind but retains language that refers to the mind; also called reductionism |
Identity theory |
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A type of physicalism that denies the existence of separate, nonphysical mind and discards all language that refers to mental events |
Eliminativism |
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A philosophy that claims that the mind is characterized by particular patterns of input-processing-output |
Functionalism |
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Pejorative term used by eliminativists to characterize traditional psychological theories |
Folk psychology |
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The property by which something can be realized in multiple ways and in a different media |
Multiple realizability |
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A test produced by alan turing to determine whether a computer can think or not |
Turing test |
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The claim that an appropriately programmed computer really is a mind and can be said to literally understand, believe, and have other cognitive states |
Strong AI thesis |
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The the claim that artificial intelligence research may help us explore various theoretical models of human mental processes while acknowledging that computers only simulate mental activities |
Weak AI thesis |
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A feature of certain mental states (such as beliefs) bu which they are directed at or are about objects or states of affairs in the world |
Intentionality |
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Freedom from external forces |
Circumstantial freedom |
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Freedom from external forces |
Circumstantial freedom |
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Free will |
Metaphysical freedom |
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The claim that all events are the necessary result of previous causes |
Determinism |
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The claim that determinism is incompatible with the sort of freedom required to be morally responsible for our behavior |
Incompatibilism |
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The dual claims that having metaphysical freedom is a necessity condition for people to be morally responsible for their choices in any meaningful sense of the word and we do not have the metaphysical freedom required for moral responsibility |
Hard determinism |
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The thesis that we do have metaphysical freedom; a rejection of determinism |
Libertarianism |
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The thesis that we are both determined and have the sort of freedom necessary to be morally responsible for our actions; sometimes called soft determinism |
Compatibilism |
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One who believes in god is the ultimate cause of everything that happens in the world, including human as actions |
Theological determinism |
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The belief that god constitutes the whole of reality and everything in nature, including individual persons, are modes or aspects of god’s being |
Pantheism |
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A version of libertarianism that rejects both determinism and indeterminism; this theory claims that events are brought about by agents |
Agency theory |
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Occurs when prior event necessarily causes a subsequent event |
Event-causation |
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Occurs when an event is brought about through the free action of an agent(person, self) |
Agent-causation |
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Sartre’s term for those features of our past and present that we were not free to choose and yet they seem to set limits on the course of our lives |
Facticity |
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Sartre’s term for the root of our freedom, for our ability to define ourselves by our possibilities and all the ways in which each of us is continually creating our own future in terms of our choices, plans, dreams, and ambitions |
Transcendence |
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Sartre’s term for the root of our freedom, for our ability to define ourselves by our possibilities and all the ways in which each of us is continually creating our own future in terms of our choices, plans, dreams, and ambitions |
Transcendence |
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Sartre’s term for when we deny our freedom and our freedom and our responsibility for who we are |
Bad faith |
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The area of philosophy that deals with questions concerning knowledge and that considers various theories of knowledge |
Epistemology |
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The claim that we do not have knowledge |
Skepticism |
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The claim that we do not have knowledge |
Skepticism |
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The claim that reason or the intellect is the primary source of our fundamental knowledge about reality |
Rationalism |
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The claim that sense experience is the sole source of out knowledge about the world |
Empirism |
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Based on experience |
Empirical |
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Knowledge justified independently of, or prior to, experience |
A priori knowledge |
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Knowledge based on, or posterior to, experience |
A posteriori knowledge |
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Knowledge justified independently of, or prior to, experience |
A priori knowledge |
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Knowledge based on, or posterior to, experience |
A posteriori knowledge |
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The claim that knowledge is neither already in the mind nor passively received from experience but that the mind constructs knowledge out of the materials of experience |
Constructivism |
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The claim that there is no universal, objective knowledge of reality because all knowledge is relative to either the individual or his or her culture |
Epistemological relativism |
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Strategies used by skeptics to attack knowledge claims by showing that there are possible states of affairs that would prevent us from ever distinguishing true beliefs from false ones |
Universal belief falsifers |
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Ideas that are inborn; ideas or principles that the mind already contains prior to experience |
Innate ideas |
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A logical principle that states that it is impossible for something to be A and not -A at the same time |
Law of no contradiction |
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The properties of an object that can be mathematically expressed and scientifically studied, that is, the properties of solidity, extension, shape, motion, or rest, and number |
Primary qualities |
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The properties of an object that are subjectively perceived, that are the effects the object has on our sense organs, and whose appearances are different from the object that produces that, that is, the properties of color, sound, taste, and smell |
Secondary qualities |
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The position that maintains that ultimate reality is mental or spiritual in nature |
Idealism |
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The assumption that the future will be like the past |
Principle of induction |
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The assumption that the future will be like the past |
Principle of induction |
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The thesis that the laws of nature that have been true thus far will continue to be true tomorrow |
Uniformity of nature |
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Knowledge that is based on experience and that adds new info to the subject |
Synthetic a posteriori knowledge |
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Knowledge that is based on experience and that adds new info to the subject |
Synthetic a posteriori knowledge |
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Knowledge acquired through reason, independently of experience, that is universal and necessary, and provides info about the world |
Synthetic a prioiri knowledge |
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In Kant’s theory, the things as they appear to us that exist in the world of our experience, which is partially constructed by the mind |
Phenomena |
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In Kant’s theory, the things in themselves that exist outside our experience |
Noumena |
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The claim that there is no universal, objective knowledge of reality because all knowledge is relative to either the individual or his or her culture |
Epistemological relativism |
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The claim that there is one set of universal truths or facts about the world and that these truths are independent of us |
Epistemological objectivism |
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The claim that beliefs are relative to each person’s individual perspective |
Subjectivism |
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The claim that all beliefs are relative to a particular culture |
Cultural relativism |
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A theory that states that (1) reality has a determinant, objective character, and (2) a belief or statement is true or false to the degree to which it corresponds to or represents the objective features of reality |
Correspondence theory of truth |
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The theory that there cannot be any uninterpreted “facts” or “truth,” because everything we encounter is seen from one perspective or another |
Perspectivism |
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A philosophy that stresses the intimate relation between thought and action by defining the meaning of conceptions in terms of the practical effects we associate with them and the truth of our beliefs in terms of how successfully they guide pur actions |
Pragmatism |
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Believing that both men and women are equal |
Feminism |
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A consensus within the community of scientists concerning what fundamental laws and theoretical assumptions are to be embraced, what problems need to be solved, how they should be conceptualized, and what phenomena are relevant to their solution |
Paradigm |
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The traditional view that science is capable of giving us true accounts of the world that the entities that play a role in our best scientific theories actually exist independent of our conceptual frameworks |
Scientific realism |
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The claim that scientific theories do not give us a literally true account of the world, but that they provide us with fruitful models, calculating devices, useful fictions, and ways to systematize our experience |
Scientific anti-realism |