Wmq'êw" Waår>yI ‘~ykil'm. (Kings shall see and rise up, princes shall bow down). Isaiah 52:13-53:12 reiterates the similar thematic pattern of the servant’s humiliation, his recognition by kings and rulers, and his vindication by God in 49:5-9.59
57There is no unanimity regarding the correct form and the meaning of hZ (v. 10). God promises that he will not be angry with his
65There is the occurrence of the terms !nr and xcp in both passages (49:13 and 54:1). Cf. Oswalt, The Book of Isaiah Chapters 40-66, 413-12.
66 %yIf;ê[(o 43:1; 49:26), tAaßb'c. hw"ïhy> (44:6; 45:13; 47:4; 48:2; 51:15), %lea]gO
(41:14; 44:23; 52:9), laeêr"f.yI vAdåq. (41:16,, 20; 43:14; 47:4; 48:17; 49:7). Cf. Koole, Isaiah III, vol. 2: Isaiah …show more content…
The covenant of peace assures the restored relationship between God and his people. The nuance of peace (~Alv') is not only the absence of violence but also the well-being of God’s people. The term ~Alv' continues from its occurrence in 53:5. In other words, the covenant of peace is only possible through the ministry of the suffering servant, God’s faithful …show more content…
Sawyer claims that the woman imagery is not about a city, but just about a suffering woman like the servant of Lord. However, their interpretations fail to recognize the function of imagery (or metaphor) within the Book of Isaiah. The ostensibly different metaphors interact together coherently to highlight the multiple aspects of the restoration of Zion (W. A. M. Beuken, “Isaiah LIV: The Multiple Identity of the Person Addressed,” OTS 19 [1974]: 29-70). Cf. J. F. Sawyer, “Daughter of Zion and Servant of the Lord in Isaiah: A Comparison,” JSOT 44 (1989): 89-107; M. E. Biddle, “The Figure of Lady Jerusalem: Identification, Deification and Personification of Cities in the ANE,” in The Biblical Canon in Comparative Perspective: Scripture in Context IV (ed. K. Lawson Younger et al.; Lewiston/Queenston/Lampeter: Edwin Mellen, 1991), 173-94; Westermann, Isaiah 40-66, 277; Childs, Isaiah,