Breneman’s first option is flimsy; the text does not support this view at all, Ezra commands the people to stop weeping, the people do not choose to stop weeping by their own accord. The text does not even allude to the people not needing to repent anymore. Breneman’s second option is the most compelling option, even though it also points towards the Judeans making the decision to stop weeping, ignoring the fact that the text clearly states Ezra commands them to stop weeping. His second option does explain why they were weeping to begin with; they have just began their nation again after the exile so seeing that it was their fault would be a cause for weeping. However, this view misses a large reason why they are weeping, which is that they are repenting. Joy coming from God’s mercy fits in with all the festivals of the seventh month, which all are about God’s mercy towards his people. This explains why they had joy and why Ezra would command them to celebrate– it all comes back to God’s mercy towards his people, even if they are not obeying his commands. Williamson builds upon this idea that it was a celebration of God’s mercy, stating that the law may have challenged them but its first purpose is a celebration
Breneman’s first option is flimsy; the text does not support this view at all, Ezra commands the people to stop weeping, the people do not choose to stop weeping by their own accord. The text does not even allude to the people not needing to repent anymore. Breneman’s second option is the most compelling option, even though it also points towards the Judeans making the decision to stop weeping, ignoring the fact that the text clearly states Ezra commands them to stop weeping. His second option does explain why they were weeping to begin with; they have just began their nation again after the exile so seeing that it was their fault would be a cause for weeping. However, this view misses a large reason why they are weeping, which is that they are repenting. Joy coming from God’s mercy fits in with all the festivals of the seventh month, which all are about God’s mercy towards his people. This explains why they had joy and why Ezra would command them to celebrate– it all comes back to God’s mercy towards his people, even if they are not obeying his commands. Williamson builds upon this idea that it was a celebration of God’s mercy, stating that the law may have challenged them but its first purpose is a celebration