Through their participation in the performance of fado, they build a social relationship and sense of being through their music. Gray further gives evidence to the Portuguese soul by quoting Fadista Olga de Sousa who stated, “We are born into the fado. Fado is the state of the soul...fado has to be sung with the heart” (Gray 121). As a collective body, the Portuguese find their identities together in their music as they not only profess their own passion for fado, but also as they help others experience the soul of fado as well. By defining the difference between fado amador (amateur fado) and professional fado, giving encouragement and advice to performers, supporting struggling fadistas by joining in on the chorus, and by allowing new forms of imagery and style within fado, they enable others to enter into the true soul of Portugal; the soul of fado (110). Therefore, the Portuguese identity has dual significance in both its intellectual and soulful
Through their participation in the performance of fado, they build a social relationship and sense of being through their music. Gray further gives evidence to the Portuguese soul by quoting Fadista Olga de Sousa who stated, “We are born into the fado. Fado is the state of the soul...fado has to be sung with the heart” (Gray 121). As a collective body, the Portuguese find their identities together in their music as they not only profess their own passion for fado, but also as they help others experience the soul of fado as well. By defining the difference between fado amador (amateur fado) and professional fado, giving encouragement and advice to performers, supporting struggling fadistas by joining in on the chorus, and by allowing new forms of imagery and style within fado, they enable others to enter into the true soul of Portugal; the soul of fado (110). Therefore, the Portuguese identity has dual significance in both its intellectual and soulful