Contrary to rationalism, Hume argues against the existence of innate ideas, suggesting instead that humans can only have knowledge gained from experience, which he calls impressions of sensations, and the subsequent ideas which are recalled from experience. Hume describes impressions as “[A]ll our more lively perceptions, when we hear, or see, or feel, or love, or hate, or desire, or will” (Hume, p.18, gp.13), and he furthers this by explaining that “[I]mpressions are distinguished from ideas, which are the less lively perceptions, of which we are conscious, when we reflect on any of those sensations or movements above mentioned” (p.18, gp.13). The basis of Hume’s argument is that humans acquire knowledge from experience—what is seen, heard, felt, etc.—and that all subsequent ideas come from these impressions which are gathered from experience. In addition, these impressions of sensation work together with ideas to give knowledge; without both, knowledge cannot be
Contrary to rationalism, Hume argues against the existence of innate ideas, suggesting instead that humans can only have knowledge gained from experience, which he calls impressions of sensations, and the subsequent ideas which are recalled from experience. Hume describes impressions as “[A]ll our more lively perceptions, when we hear, or see, or feel, or love, or hate, or desire, or will” (Hume, p.18, gp.13), and he furthers this by explaining that “[I]mpressions are distinguished from ideas, which are the less lively perceptions, of which we are conscious, when we reflect on any of those sensations or movements above mentioned” (p.18, gp.13). The basis of Hume’s argument is that humans acquire knowledge from experience—what is seen, heard, felt, etc.—and that all subsequent ideas come from these impressions which are gathered from experience. In addition, these impressions of sensation work together with ideas to give knowledge; without both, knowledge cannot be