P1: Acts commanded by God are morally right, and those not commanded are morally wrong.
P2: God’s commands are in the Bible and other religious texts/teachings.
C: Therefore, religious teachings are an infallible guide to how to act morally.
God is the entity that created morals, or is the one who interprets them, so He would know what truly is right or wrong. In the aspect of looking at religious teachings, the Bible is meant to be the written word and will of God, which means that his views on homosexuality would be present within the book. As God is a divine entity and has direct contact with morality, he would be seen as an infallible source in determining whether or not the statement “homosexuality is wrong” is true or false. The strongest argument against this point of view is the fact that there are many religions in the world that do not all believe in the same God, and even those who do not believe in God at all. In standard form, the argument would look like this: P1: There are many religions, and those without religion, in the world. P2: Within these religions, there is further divide on how the religious script is interpreted. …show more content…
P3: Those who do not believe in a god do not believe that God can guide our morals.
C: Therefore, religious teachings are not an infallible source.
This would mean that religious teachings are not an infallible guide, because to be “infallible” means to be incapable of error. Due to there being multiple ways to interpret religious teachings that would mean that they are not free of error.
To reexamine the argument in favor, I would say that it is a valid argument, because if the premises are true then the conclusion would also logically be true. However, premise one is not completely true, due to the fact that there are people who do not believe in God. Agnostics and atheists would not hold true that acts are morally right if God commands them. The objection to the existence of God is a major reason why the Divine Command Theory is not able to fully support the argument. If God is not real, then He could not have created or interpreted morals. A response that might be given to this is that agnostics and atheists simply need to be converted, not only to “save” their souls, but also to make them morally upstanding people. However, based upon personal experience, one does not need to believe in any god to act morally, and therefore does not need to be converted to a religion that has yet to be classified as myth (along with so many others). Returning to the argument against, I would say that it is completely valid, as if the premises are true then the conclusion is also. I would also conclude that these premises are in fact true, based upon my experience and education about the world. An objection that could be raised