When looking at Jesus we can't help but notice that he came to this world in kenosis. When looking at the Buddha we notice his realization of the sunyata and his ability to be thoroughly empty. When we think of Nietzsche and the philosophy of the stoics we get the message that the way to self actualization is comfort in emptiness. Picking up this theme from so many different outlets makes it that much more undeniable. Johnson draws from these source in her question of what this means for faith. The implications are more obvious. They are the implications of why it is harder for a rich man to enter heaven than for a camel to pass through the eye of a needle and of Jesus’ work with the poor as well as countless other themes from the first few chapters of ‘Jesus Before christianity.’ One must be empty to enter into the kingdom of God. As far as answering the question at hand in PULSE (how should we be good?) the implications might be a bit more
When looking at Jesus we can't help but notice that he came to this world in kenosis. When looking at the Buddha we notice his realization of the sunyata and his ability to be thoroughly empty. When we think of Nietzsche and the philosophy of the stoics we get the message that the way to self actualization is comfort in emptiness. Picking up this theme from so many different outlets makes it that much more undeniable. Johnson draws from these source in her question of what this means for faith. The implications are more obvious. They are the implications of why it is harder for a rich man to enter heaven than for a camel to pass through the eye of a needle and of Jesus’ work with the poor as well as countless other themes from the first few chapters of ‘Jesus Before christianity.’ One must be empty to enter into the kingdom of God. As far as answering the question at hand in PULSE (how should we be good?) the implications might be a bit more