Both gods and humans are prone to good deeds and mistakes, virtues and flaws; both gods and humans have definitive personalities and distinctive traits. The gods, however, can be considered the physical embodiments of human characteristics: for example, Zeus is power, Hera is loyalty, Athene is wisdom, Aphrodite is beauty, and Ares is hatred. “Godlike” is then an adjective that addresses an outstanding quality that a character may possess— in practice, godlike Agamemnon has extraordinary strength, godlike Patroklos embodies extraordinary loyalty, godlike Odysseus carries extraordinary wisdom, godlike Paris displays extraordinary beauty, and godlike Achilleus wields extraordinary rage. At one point, even a squire is described as being “godlike,” supporting the idea that one does not necessarily have to be extremely powerful or famous to merit the description. Just as it is considered human to be selfish or flawed, it is human capability to be
Both gods and humans are prone to good deeds and mistakes, virtues and flaws; both gods and humans have definitive personalities and distinctive traits. The gods, however, can be considered the physical embodiments of human characteristics: for example, Zeus is power, Hera is loyalty, Athene is wisdom, Aphrodite is beauty, and Ares is hatred. “Godlike” is then an adjective that addresses an outstanding quality that a character may possess— in practice, godlike Agamemnon has extraordinary strength, godlike Patroklos embodies extraordinary loyalty, godlike Odysseus carries extraordinary wisdom, godlike Paris displays extraordinary beauty, and godlike Achilleus wields extraordinary rage. At one point, even a squire is described as being “godlike,” supporting the idea that one does not necessarily have to be extremely powerful or famous to merit the description. Just as it is considered human to be selfish or flawed, it is human capability to be