Essay On Christmas In Colonial Times

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In colonial times Christmas was frowned upon in New England and observed mostly as a private feast in mid-Atlantic and Southern colonies. The strait-laced New England Puritans, partially motivated by anti-Catholic sentiment, banned Christmas in 1659 under the guise that the holiday was pagan and that it encouraged decadence. Colonial Americans celebrated a Christmas that contained both religious and secular elements thus establishing a uniquely balanced American approach to faith. Christmas harkens back to the ancient Roman celebration of the Saturnalia, a day in which all Romans, Emperor and slave, addressed each other on a first name basis.

Christmas was not celebrated by colonial Puritans, Presbyterians, Baptists and Quakers but it was observed by Anglicans, Dutch Reformed, Lutherans and Catholics. Drawing from various old world traditions, Christmas in colonial America included bells, mistletoe, yule logs, wreaths, eggnog, gingerbread, and various Christmas foods. The Dutch settlers of New York contributed Sinter Klass and baked deserts. Christmas was a time for charity and for giving gifts to the poor. George Washington and other southern plantation owners were known to host lavish Christmas parties. Southerners of all economic levels celebrated raucous Christmas parties that included firing muskets into the air, banging pots, drinking, feasting, playing games, and generally taking time off from work. Bands of mummers, or folk-singers, dressed in costume, would roam Colonial towns on
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Grant, June 26, 1870. Since that time, Christmas has been confirmed into law by various acts of Congress and by the States. The legality of Christmas as a federal holiday has never been challenged in any American court. The American tradition has been to observe the religious aspects of Christmas in church or in the home and the secular aspects in various public

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