But whether isolation of patients a morally praiseworthy action is still debated. Consequentialism is such a vague theory and is hard to use as well. It only asks for the best consequence which is considered as bring the most benefit for all. For this reason, mostly, consequentialism can only help the decision makers to see what is the stake for each possible decision but it is unavoidable that whether the decision is morally praiseworthy is influenced by the decision makers positionality and framing. Thus, there is no clear-cut suggestion under consequentialism. Consequentialism can be a good moral reason but since it is often too vague to apply, it should not be the only ethical theory one uses in practical. Because in practice, the argument is not about rightness and wrongness, but about kindness and another kind of kindness. So it is always too hard to say which is the ‘better result’. It is hard to say if the interdependent culture should be seen as wrong because it may result in further spread of the epidemic. On one hand, if isolation is right, it is not only causing harm by hurting the interest of the patients and the family but also a kind of violent intervention against their right of autonomy. On the other hand, if isolation is wrong, letting the patients stay in his/her community which is a densely inhabited district could bring bigger hazard for other people in the district, which setbacks their interests and causes future damage. Thus in reality, the debate is the kindness of health care workers who want the best for most populations with little personal emotions and the kindness of families who want to spend the last time with their beloved
But whether isolation of patients a morally praiseworthy action is still debated. Consequentialism is such a vague theory and is hard to use as well. It only asks for the best consequence which is considered as bring the most benefit for all. For this reason, mostly, consequentialism can only help the decision makers to see what is the stake for each possible decision but it is unavoidable that whether the decision is morally praiseworthy is influenced by the decision makers positionality and framing. Thus, there is no clear-cut suggestion under consequentialism. Consequentialism can be a good moral reason but since it is often too vague to apply, it should not be the only ethical theory one uses in practical. Because in practice, the argument is not about rightness and wrongness, but about kindness and another kind of kindness. So it is always too hard to say which is the ‘better result’. It is hard to say if the interdependent culture should be seen as wrong because it may result in further spread of the epidemic. On one hand, if isolation is right, it is not only causing harm by hurting the interest of the patients and the family but also a kind of violent intervention against their right of autonomy. On the other hand, if isolation is wrong, letting the patients stay in his/her community which is a densely inhabited district could bring bigger hazard for other people in the district, which setbacks their interests and causes future damage. Thus in reality, the debate is the kindness of health care workers who want the best for most populations with little personal emotions and the kindness of families who want to spend the last time with their beloved