As his major flaw, hubris dooms Creon. In the play, Teiresias warns Creon that his choices will lead to Creon’s downfall. Creon, however, asserts that Teiresias speaks for his own personal gain (Sophocles 153-154). By ignoring the prophet's words, Creon decides that his ideas matter more than the words of others. Creon’s hubris leads to his demise through his interaction with Haemon. Creon learns of Haemon’s death via a messenger who announces, “Haemon is dead, Slain by… His own hand. His father’s act it was that drove him to it” (Sophocles 157). Earlier, Creon ignored Haemon’s opinion and held that his own opinion was exactly correct. This pride then led to Haemon’s death which in turn resulted in Eurydice’s death. These deaths ruin Creon’s life and happiness. Creon’s stubbornness results in him losing his son and wife which satisfies the need for a tragic hero to fall due to a character
As his major flaw, hubris dooms Creon. In the play, Teiresias warns Creon that his choices will lead to Creon’s downfall. Creon, however, asserts that Teiresias speaks for his own personal gain (Sophocles 153-154). By ignoring the prophet's words, Creon decides that his ideas matter more than the words of others. Creon’s hubris leads to his demise through his interaction with Haemon. Creon learns of Haemon’s death via a messenger who announces, “Haemon is dead, Slain by… His own hand. His father’s act it was that drove him to it” (Sophocles 157). Earlier, Creon ignored Haemon’s opinion and held that his own opinion was exactly correct. This pride then led to Haemon’s death which in turn resulted in Eurydice’s death. These deaths ruin Creon’s life and happiness. Creon’s stubbornness results in him losing his son and wife which satisfies the need for a tragic hero to fall due to a character