He says that there in a perfect good which is found in the form of the Trinity (God), and all things were made good by God. (214) Augustine believes God has complete sovereignty over evil while He is completely good. He believes that evil is not a physical or spiritual thing in itself, but a depravity of good. (215) Evil exists because good does but good can exist without evil. (216) Augustine in his works focus more on the root of human actions instead of the action themselves.…
During week 13 we started a brief outline on The Confessions of Augustine of Hippo. We had been discussing the writing in class for almost two weeks now, and started to compose and outline and understand the main topics covered in the reading. Our reading covered book twelve of The Confessions. Book twelve focuses on the explanation of Genesis, with special attention to the word Christ and also meaning of the Heavens. The Book of Genesis focuses on the stpry of creation.…
Still frozen with fear Augustine did not know what to do or even where to turn, she looked down at her hands as they would begin to shake. As she lay sat on the floor with both knees, she began to hear footsteps walk across the floor, and with each step it became louder, and louder. After a few moments the sound of the footsteps have stopped and Augustine would then pray to God to yoursel, God I know I haven't been the womenI am supposed to be, but I beg you to please have mercy on me, please I also ask you for forgive me for all the wrong that I have done, and to please, Augustine couldn't get another word out as the man would then interupt her. Stop with all that, God ain't here to help you, said the man now revealing himself to her.…
To think of humans as good to begin with and not evil would be to suggest that God in his creation of humanity never made a mistake in the making but the problem of evil came from us. To take what happened to Adam and Eve and that apple of knowledge of good and evil and expose ourselves into a savage world and make those judgements and choices ourselves and pay for it however we deserve it. Who are we to assume that God in his all powerful notions ever created something in which he would not have complete control…
Evil is a complex issue within the Catholic faith. It is difficult to put a definition to what evilness is because it is not something that can physically be touched or seen. Philosophers such as, St. Augustine and Boethius, have proposed ideas that transform the way Catholics view evil, and help to give a better understanding of faith and God. These two philosophers have expressed their opinions on this very controversial topic in depth in Augustine’s Confessions and again in the Consolation of Philosophy by Boethius. The philosophers shared certain ideas, but have come to them each in different ways.…
Confessions is an autobiographical work by Augustine that is written in thirteen books, similar to chapters. The books trace Augustine's life, starting from birth (354 A.D.) to adulthood and beyond. While Augustine is composing his work, he comes to a multiple of realizations through his praise of God. In book two, Augustine writes about the sinfulness of his adolescence.…
Humans are complex and simply using the religious derived definition of evil discounts, how complex humans are and removes the responsibility we have of our own actions as well as our social responsibility. It's a dangerous over-simplification to believe that some are innately ‘good’ while others are innately ‘evil’ or ‘bad.’ This is a misleading concept, ‘bad’ people commit crimes, and we should throw them away because there is no hope. We cage them and forget about them.…
Saint Augustine of Hippo and Saint Athanasius of Alexandria were both Church Fathers that had a renowned impact on Christian philosophy and Christian theology. In their works, these first century theologians wrestled with issues such as divine providence, the will of God, God’s relationship with the human race, salvation, and many more topics of discussion still relevant to theologians in the present day. Like many of their peers in the church, they agreed on certain matters, one of which is that the purpose of humans is to love God unconditionally and to respond to God’s Grace that he gave to humanity. They also agreed that evil and human sin pulls one away from the relationship he is meant to have with God. However, when reading their works,…
Influences of Augustine Throughout the semester in the book The Confessions we come across many factors that contributed to the intellectual and spiritual/moral development of Augustine of Hippo. I believe Monica and Ambrose to be the two most influential people in his life. Neo Platonism and Manichaeism also are two philosophical schools of thought that greatly affected Augustine throughout his lifetime and all that he had encountered. Monica was his mother and she is considered to be the number one most influential person in Augustine's life by many and she is talked about a lot throughout his book. Ambrose, who was the bishop of Milan, played the main role in Augustine’s baptism and conversion to Christianity.…
In the first part of The Confessions, Augustine starts by a prayer to God. I found this part usually because many people do not start a book by a prayer. This also shows that Augustine is going to be religious because he is in the search of God. Right away, this sets a difference between Socrates and him because Socrates was not religious and he not question the existence of God or was in search of him.…
Content Summary Chapter 29 says a man must be continent and rests in from sins. Augustine says the first sin is lust. Lust connects with our gluttony, and enjoying sounds. "By your grace it will no longer commit in sleep these shameful, unclean acts inspired by sensual images, which leads to pollution of the body" (30). He then talks about the temptation of food and sounds if used for pleasure instead of need.…
The history of St. Augustine of Hippo is often limited to his profoundly popular work, the Confessions. This is precisely why James J. O’Donnell wrote his biography on the life of Saint Augustine. The thesis of this work is to delve beyond the legend, and expounds upon the daily life and public actions of Augustine. James J. O’Donnell surely has the credentials to write on this topic, given that he based this book on the corse that he taught at Yale University, which is also the university from which he received his P.H. D. His biography, which he subtitles A New Biography, hopes to delve deeper than any ever has before, expounding upon the man Augustine painted himself to be versus the actual life Augustine lived. He does this through an extensive…
All voluntary actions, those that require thoughts and imagination to complete, come from the will. But an endeavor must come between the decision of the will and the voluntary act. “This endeavor, when it is toward something which causes it, is called appetite or desire…. And when the endeavor is fromward something, it is generally called aversion” (Leviathan 34). Consequently, ‘good’ is the object of appetite while ‘evil’ is the object of aversion.…
It is evident that Augustine and Dante are much like many authors as they too explore spirituality in their writings. Augustine’s book Confessions and Dante’s Purgatorio both see humans as pilgrims on a journey that either brings them to God or away from God. These books have challenged readers, like myself, as they draw insight from them to apply to their own spiritual journey. In these books there are many themes that apply to Augustine and Dante’s spiritual journey.…
The physical world exists in a state all humans can comprehend, for the physical world can be heard and seen, and smelt and tasted by all beings; therefore, the nontangible aspects of this world--religions, fantasies, stories—must be taught through the palpable world we exist on. Religion, a science of the beings and places that exist in a pious sense, has been a major aspect of the lives of individuals, families, cities and even countries as a whole. The spiritual nature of religion hinders people from truly appreciating it; therefore, artists and politicians have been using aspects from the real world to represent the teachings of the longstanding Christian religion. Augustine of Hippo believed the ideal political state stemmed from the teachings of The Bible, while artists used hallowed objects, such as The Bible and the walls of churches to teach important biblical stories and lessons…