From his time as a student at Carthage, Augustine wondered why does evil exist in the world? He pondered over this question constantly in his philosophy. Growing up and having true experience of this dilemma. Augustine lived in an era, a time when the true example of power and strength, the Roman Empire, was at a fractured state, crumbling as well as his very own life, which was permeated with loss, turmoil, and dysfunction. With life’s experience he first lost his mistress, then his mother, and finally his own son.…
First, Augustine draws a parallel between himself and a passage from the Old Testament in the chapter “Pear Theft”, in which Augustine is persuaded by his friends to steal pears from a local tree. The parallel between Augustine’s retelling and the story of Adam and Eve from the book of Genesis is both evident and purposeful. Adam is persuaded into taking the forbidden apple from Eve, leading to the eventual banishment from the Garden of Eden while Augustine is peer-pressured into stealing pears which signals his metaphorical banishment from enlightenment and acceptance of…
It is evident that Augustine and Dante are much like many authors as they too explore spirituality in their writings. Augustine’s book Confessions and Dante’s Purgatorio both see humans as pilgrims on a journey that either brings them to God or away from God. These books have challenged readers, like myself, as they draw insight from them to apply to their own spiritual journey. In these books there are many themes that apply to Augustine and Dante’s spiritual journey.…
Saint Augustine’s peers are the primary reason for his misbehavior. If he had been surrounded by peers that followed rules and judged one another not on the things they have done wrong but the good things they have done, then he might not have performed as many sinful acts. Saint Augustine would still be motivated to do them by other internal and external factors, but without that one large external factor might not have performed them, or as many of them. He states that he would not…
Augustine (AD 354-430) who formed the concept of evil as ‘Privatio Boni’ . This consisted of evil existing not as an entity or force in itself but as a privation of good. He saw the whole of God’s creation as good but as it lacks the immutability or permanence of God it is capable of being corrupted. Augustine defined evil as a “loss of measure, order and form” or simply as an absence of good. This description does fit when considered in relation to natural evil, for example that a hurricane which destroys the homes of hundreds of people is a loss of order in the natural world.…
Evil is a complex issue within the Catholic faith. It is difficult to put a definition to what evilness is because it is not something that can physically be touched or seen. Philosophers such as, St. Augustine and Boethius, have proposed ideas that transform the way Catholics view evil, and help to give a better understanding of faith and God. These two philosophers have expressed their opinions on this very controversial topic in depth in Augustine’s Confessions and again in the Consolation of Philosophy by Boethius. The philosophers shared certain ideas, but have come to them each in different ways.…
During week 13 we started a brief outline on The Confessions of Augustine of Hippo. We had been discussing the writing in class for almost two weeks now, and started to compose and outline and understand the main topics covered in the reading. Our reading covered book twelve of The Confessions. Book twelve focuses on the explanation of Genesis, with special attention to the word Christ and also meaning of the Heavens. The Book of Genesis focuses on the stpry of creation.…
Still frozen with fear Augustine did not know what to do or even where to turn, she looked down at her hands as they would begin to shake. As she lay sat on the floor with both knees, she began to hear footsteps walk across the floor, and with each step it became louder, and louder. After a few moments the sound of the footsteps have stopped and Augustine would then pray to God to yoursel, God I know I haven't been the womenI am supposed to be, but I beg you to please have mercy on me, please I also ask you for forgive me for all the wrong that I have done, and to please, Augustine couldn't get another word out as the man would then interupt her. Stop with all that, God ain't here to help you, said the man now revealing himself to her.…
No one is innately 'good' or 'evil', human nature is much more complex at its core. When the opportunity presents itself, one must decide whether or not to listen to the angel, a symbol of purity and hope, hovering over an individual's right shoulder, or the devious, conspiring devil on the left. However, one can make a bad decision, and remain pure. It is not the act itself that defines an individual as good or evil, it is the feelings that follow it. Therefore,…
The history of St. Augustine of Hippo is often limited to his profoundly popular work, the Confessions. This is precisely why James J. O’Donnell wrote his biography on the life of Saint Augustine. The thesis of this work is to delve beyond the legend, and expounds upon the daily life and public actions of Augustine. James J. O’Donnell surely has the credentials to write on this topic, given that he based this book on the corse that he taught at Yale University, which is also the university from which he received his P.H. D. His biography, which he subtitles A New Biography, hopes to delve deeper than any ever has before, expounding upon the man Augustine painted himself to be versus the actual life Augustine lived. He does this through an extensive…
Confessions is an autobiographical work by Augustine that is written in thirteen books, similar to chapters. The books trace Augustine's life, starting from birth (354 A.D.) to adulthood and beyond. While Augustine is composing his work, he comes to a multiple of realizations through his praise of God. In book two, Augustine writes about the sinfulness of his adolescence.…
Saint Augustine of Hippo and Saint Athanasius of Alexandria were both Church Fathers that had a renowned impact on Christian philosophy and Christian theology. In their works, these first century theologians wrestled with issues such as divine providence, the will of God, God’s relationship with the human race, salvation, and many more topics of discussion still relevant to theologians in the present day. Like many of their peers in the church, they agreed on certain matters, one of which is that the purpose of humans is to love God unconditionally and to respond to God’s Grace that he gave to humanity. They also agreed that evil and human sin pulls one away from the relationship he is meant to have with God. However, when reading their works,…
In the first part of The Confessions, Augustine starts by a prayer to God. I found this part usually because many people do not start a book by a prayer. This also shows that Augustine is going to be religious because he is in the search of God. Right away, this sets a difference between Socrates and him because Socrates was not religious and he not question the existence of God or was in search of him.…
All voluntary actions, those that require thoughts and imagination to complete, come from the will. But an endeavor must come between the decision of the will and the voluntary act. “This endeavor, when it is toward something which causes it, is called appetite or desire…. And when the endeavor is fromward something, it is generally called aversion” (Leviathan 34). Consequently, ‘good’ is the object of appetite while ‘evil’ is the object of aversion.…
The physical world exists in a state all humans can comprehend, for the physical world can be heard and seen, and smelt and tasted by all beings; therefore, the nontangible aspects of this world--religions, fantasies, stories—must be taught through the palpable world we exist on. Religion, a science of the beings and places that exist in a pious sense, has been a major aspect of the lives of individuals, families, cities and even countries as a whole. The spiritual nature of religion hinders people from truly appreciating it; therefore, artists and politicians have been using aspects from the real world to represent the teachings of the longstanding Christian religion. Augustine of Hippo believed the ideal political state stemmed from the teachings of The Bible, while artists used hallowed objects, such as The Bible and the walls of churches to teach important biblical stories and lessons…