Just like Aristotle used four causes to prove that form was dependent on the object, Aquinas used five proofs to prove that everything depended on God. Therefore proving God’s existence. His five proofs are known as the proofs of motion, efficient cause, contingency, perfection and order. His first proof of motion stated that God exists because there has to be a first mover, which is God. His efficient cause states that every event has a cause and the only uncaused cause id God. His contingency proof states that everything in the universe is contingent needing a necessary being, God. His perfection proof states that God is the only perfect thing and everything below becomes less perfect. Finally, the order proof states that everything in the universe acts in a perfect specialized way, which can only be controlled by God. All five proofs intended tprove that everything in the universe can’t exist if God doesn’t exist. Just like Aristotle’s four causes state that something or someone can’t be a thing if its form does not define
Just like Aristotle used four causes to prove that form was dependent on the object, Aquinas used five proofs to prove that everything depended on God. Therefore proving God’s existence. His five proofs are known as the proofs of motion, efficient cause, contingency, perfection and order. His first proof of motion stated that God exists because there has to be a first mover, which is God. His efficient cause states that every event has a cause and the only uncaused cause id God. His contingency proof states that everything in the universe is contingent needing a necessary being, God. His perfection proof states that God is the only perfect thing and everything below becomes less perfect. Finally, the order proof states that everything in the universe acts in a perfect specialized way, which can only be controlled by God. All five proofs intended tprove that everything in the universe can’t exist if God doesn’t exist. Just like Aristotle’s four causes state that something or someone can’t be a thing if its form does not define