Heroism In Ancient Greek Mythology

Mythology is defined as a collection of myths, especially one belonging to a particular religious or cultural tradition. Many viewers perceive myths simply as indigent forms of history. They seek to evaluate and amplify them in materialistic ways to consider their supposed insanity. Some ancient Greeks prefer to describe myths as allegories and study for a sensibility that is possibly hidden in poetic illustrations. Regarding ancient Greek deities, there are various stories concerning their regions. From humor, to hair-raising thrills, every deity pertains heroism in some way.
Not only are gods and goddesses interesting, but they each hold a certain meaning within themselves. Individually, they are utterly fascinating. Aphrodite is one deity …show more content…
Ultimately, it’s questionable whether or not she views herself as everyone else does. Therefore, the goddess of love may not be very loving after all. In the story of "Cupid and Psyche," she becomes extremely heartless. When men start devoting themselves to the charming, mortal princess, Psyche, Aphrodite immediately sends her son, Cupid, to punish the harmless woman. The events soon took a surprising turn when Cupid himself falls in love with the girl. Aphrodite cannot envision having an attractive “daughter in law.” As a result, she demands Psyche to complete tons of absurd duties. Sometime after, a meeting between the kings of the gods takes place, and they agree to put Aphrodite’s state of insanity to rest. "Cupid and Psyche” is a story that displays the reality that glamor and love are not invariably amiable. “Only then had Venus have to obey Jupiter’s decision but she was also so impressed by Psyche’s will that she totally had no objections” …show more content…
As a result, it could have possibly led to a war between the Olympians. Therefore, to avert from war, Zeus demanded marriage among Aphrodite and Hephaestus because of the fact that he was “lame”. She was troubled with the marriage, which is what caused her to interact with other gods, such as Ares. When Hephaestus was aware of his wife’s actions, he constructed a strategy to shame Aphrodite and Ares in front of the other Olympians. “The cuckolded god quickly gathered all the other gods at his bedside to witness the shame of the naked, helpless couple and to heap ridicule upon them” (Osborn). No matter the situation, Aphrodite never seemed pleased with her other half. If she did accept her lover, then someone else did not. This caused chaos in every corner of each story she’s involved in. In the real society of today, you can see people similar to the person Aphrodite is. As a result, they are rarely happy and never content. A new lover is constantly needed, following a newer one shortly after. Imagining Aphrodite today, is like imagining a red and pink heart. Valentine’s day is a day of love and regularly results in an interesting night, just as Aphrodite’s life does. “While Aphrodite was more generally known to be associated with romantic love, her broad appeal also encompassed wild sexuality, the shadow aspects of sex and temples full of priestesses who offered their bodies as sacred