The reader is already rooting for the underdog main character when the two Jews step onto the scene, and so they care far more about El Cid succeeding than Raguel and Vidas getting a fair deal. He may have tricked them by giving the men trunks full of sand for a lot of money, but the reader mainly feels happy that El Cid now has money for his journey rather than angry that the Jews were cheated. This neglect of the Jews feelings reappears briefly in the second canto when they beg Minaya to get El Cid to repay them. He tells Raguel and Vidas, “You’ll be well paid for the favor you did him” (The Song of the Cid 103). However, they are never mentioned again throughout the second half of the epic, and even though this neglect was perpetuated by Minaya and not El Cid himself, he still never pays them back. El Cid’s position as an underdog establishes him as relatable and reliable to the reader and encourages them to overlook his crimes against the two Jews in the epic, Raguel and
The reader is already rooting for the underdog main character when the two Jews step onto the scene, and so they care far more about El Cid succeeding than Raguel and Vidas getting a fair deal. He may have tricked them by giving the men trunks full of sand for a lot of money, but the reader mainly feels happy that El Cid now has money for his journey rather than angry that the Jews were cheated. This neglect of the Jews feelings reappears briefly in the second canto when they beg Minaya to get El Cid to repay them. He tells Raguel and Vidas, “You’ll be well paid for the favor you did him” (The Song of the Cid 103). However, they are never mentioned again throughout the second half of the epic, and even though this neglect was perpetuated by Minaya and not El Cid himself, he still never pays them back. El Cid’s position as an underdog establishes him as relatable and reliable to the reader and encourages them to overlook his crimes against the two Jews in the epic, Raguel and