They always kept moving and never settled down, unlike the gadje who are “people you see building houses and hoeing fields and fencing off what they claim is theirs”. The Romani people “are closer to the animals, unburdened, unowned and free”. However, their freedom was taken away by soldiers who had “been like spoiled boys, [that had] became coolly polished and professional”. The soldiers came to the camp and the red kite that had been a symbol of freedom became the source of loss of freedom as it was like a “beacon above the trees” bringing the soldiers to the camp. With a similar effect like the animal’s cages, the soldiers throw some men some shovels to dig their own graves. This act shows the loss of freedom the Rom used to have. Andrej and Tomas also share a loss in freedom because Andrej, although he is “not in a cage, but – [he does not] feel free, [he] always [feels]…hunted”. The Rom people changed from being free to being the ones
They always kept moving and never settled down, unlike the gadje who are “people you see building houses and hoeing fields and fencing off what they claim is theirs”. The Romani people “are closer to the animals, unburdened, unowned and free”. However, their freedom was taken away by soldiers who had “been like spoiled boys, [that had] became coolly polished and professional”. The soldiers came to the camp and the red kite that had been a symbol of freedom became the source of loss of freedom as it was like a “beacon above the trees” bringing the soldiers to the camp. With a similar effect like the animal’s cages, the soldiers throw some men some shovels to dig their own graves. This act shows the loss of freedom the Rom used to have. Andrej and Tomas also share a loss in freedom because Andrej, although he is “not in a cage, but – [he does not] feel free, [he] always [feels]…hunted”. The Rom people changed from being free to being the ones