The Argument Of Leviathan By Thomas Hobbes
To do this, Hobbes introduces an idealistic foundation for the method by which principalities should be instituted. Rather than being taken by force, Hobbes believes that the best form of government is one in which the citizens unite as one body represented by one man or a group of men. He says this should be done with mutual consent which he describes as a, “covenant of every man with every man, in such manner as if every man should say to every man, I authorize and give up my right of governing myself to this man or to this assembly of men, on this condition, that you give up the right to him, and authorize all his actions in like manner.” He refers to this form of government as a commonwealth by institution. Hobbes says that this is one of two ways to gain sovereign power over the subjects of the land, the other being a commonwealth by acquisition. A commonwealth by acquisition is one that follows the ideas of Machiavelli and the power is gained by forcing people to submit by threat of destruction. Hobbes says that the way of consent is superior due to the fact that the subject cannot, justly, “be obedient to any other,” “cast off monarchy and return to the confusion of a dis-untied multitude,” or break their covenant with any of their fellow subjects. The limitation on these actions allows for a united society that cannot be seen as being unfair in any way, as the subjects have, willingly, given their consent and approval for the actions of the sovereign. To further explain this idea, Hobbes writes about the liberties of the subjects and how they are truly free. To begin, Hobbes defines liberty, or freedom, as being the absence of opposition. He says that the subjects are free because, “generally all actions which men do in commonwealths for fear of the law, are actions