Leviathan By Hobbes And Machiavelli's The Prince And The Discourse Critical Analysis

Improved Essays
Intro
After reading The Leviathan by Hobbes and the Machiavelli’s The Prince and the Discourses I would argue that the two authors have a similar view on how fear is politically relevant. What makes fear relevant to Machiavelli and Hobbes is that they believe that fear is necessary for a sovereign or a prince to stay in power. The two authors also believe that it is needed to keep the subjects in check and to keep them complacent. Today however there are people who question if fear is politically relevant today. To them I would say that fear still holds a lot of influence in how governments are ran as well as people holding their political position. There is one large being the international system and the way governments act. There are
…show more content…
He believed that it was better to be feared instead of loved. “From this arises the question whether it is better to be loved more than feared or feared more than love. The reply is, that one ought to be both feared and loved, but as it is difficult for the two to go together, it is much safer to be feared than loved, if one of the two has to be wanting” (Machiavelli 61). This is overall view of fear but more importantly how would he relate to the current international system today. Machiavelli states “I conclude, therefore, with regarding to being feared and loved, that men love at their own free will, but fear at the will of the prince, and that a wise prince must rely on what is in his power and not on the power of others” (Machiavelli 63). To answer the question that was addressed who should fear that, it is clear that by these quotes that the prince is the one that needs to be feared and his subjects are the ones who should be in fear. An important factor that needs to be noted is that he believed in a negative anthropology and people are basically no good and he believes that fear should be used to keep the subjects in check. This also being his way to justify that being feared is more effective than being loved. Thomas Hobbs in the Leviathan had a similar take on the way fear is being …show more content…
“The Passions that encline men to Peace are Feare of Death; Desire of such things as are necessary to commodious living; and a Hope by their Industry to obtain them. And reason suggesteth convenient Articles of Peace, upon which men may draw to agreement. These articles are the, which otherwise are called Laws of Nature” ( Hobbes 188). In Hobbes mind people will surrender their political will due to fear and then come to form a commonwealth. The fact that they do this is a way for the people stay safe. This is done by one person putting enough fear into a person where one person’s life is put in danger so they surrender their will. However fear can also be used to justify self defense according to Hobbes. “ For not ever Fear justifies the Action but the fear onely of corpoerall hurt, which we call Bodily Fear, and from which a man cannot see how to be delivered, but by the action. A man is assaulted , fear present death, from which he sees not how to escape, but by wounding that assauleth him; if he wound him to death, this is no crime; because no man is supposed at the making of a Common-wealth, to have abandoned the defense of his life, or limbes, where the Law cannot arrive on time enough to his assistance” (Hobbes 343). This simply means that once people are in a commonwealth they have the right to defend themselves if their life is being threatened and help cannot arrive in time. It is important to note that

Related Documents

  • Improved Essays

    Political theorist Niccolo Machiavelli rejected the notion that a king should follow Christian teachings and the belief that Christian morality was in charge of politics. Instead he believed that political rulers should forgo notions of good or evil and focus on strengthening their kingdom. In his novel The Prince, Machiavelli studied politics by using reason. He states that a while it would be nice for a prince to have “all the name qualities that are reputed good, they cannot all be possessed or observed” and that instead “he should be prudent enough to avoid the scandal of those vices which would lose him the state”. He then goes on to debate whether it is better for a prince to “be loved more than feared, or feared more than loved” and examines other great rulers and leaders who accomplished many triumphs while feared by their people (Machiavelli p 310). While he does think it is “laudable for a prince to keep good faith and live with integrity” it does not necessarily mean that they will achieve great things and that “a prudent ruler ought to not keep faith when by so doing it would be against his interest” (Machiavelli p 311). This type of political thinking was completely different from the medieval era and very radical for its…

    • 702 Words
    • 3 Pages
    Improved Essays
  • Superior Essays

    What does it mean to be Machiavellian? This could be defined in a number of ways but to begin I will start out with a simple definition. According to the Oxford English dictionary Machiavellian is defined as: Cunning, scheming, and unscrupulous, especially in politics or in advancing one’s career. Another site (dictionary.com) defines it as being or acting in accordance with the principles of government analyzed in Machiavelli 's “The Prince”, in which political expediency is placed above morality. From these definitions you can see clearly the being “Machiavellian” is by no means a good thing. These definitions describe Machiavellian as something evil and deceitful. While there are some people who believe in Machiavelli’s principles most people think that his philosophies are immoral and would not help a ruler with their political undertakings.…

    • 1720 Words
    • 7 Pages
    Superior Essays
  • Improved Essays

    The above idea becomes very evident when Machiavelli discusses the treatment of relationship between law and force. Machiavelli states that in order to have a well-ordered political system, you need have good arms and good laws. He later adds that since coercion creates legality, he will concentrate mostly on force. Machiavelli says “Since there cannot be good laws without good arms, I will not consider laws but speak of arms” (47). This quote helps describe how laws, and their effectiveness, depend upon the force to which there are being forced on individuals. Consequently, Machiavelli is lead to the conclusion that fear if a preferable feeling in some…

    • 933 Words
    • 4 Pages
    Improved Essays
  • Improved Essays

    The ideas that Machiavelli displays are the true ideals of the era, however, the irony and satire surrounding how they are presented are not genuine: ““Any man who tries to be good all the time is bound to come to ruin among the great number who are not good. Hence a prince who wants to keep his authority must learn how not to be good, and use that knowledge, or refrain from using it, as necessity requires” (Machiavelli). Machiavelli is revealing to the reader that in order for a prince to do a good job, he must lie to his subjects in order to be successful. He continues to be ironic and poke fun at the system in play and proves that these thoughts of the prince are not genuine. The beliefs that correspond with those of the era that are presented in The Prince are a strong ruling body in order to maintain social order:“Machiavelli, in the world we have described, often holds qualities like liberality, affability, generosity, courage, sincerity, gravity, and faith, to be of no more or less political value than their opposites, except in communication”(Moore). This belief is also present in the era due to the fact that in order to break these social classes and strict caste system there must be a government that supports this and keeps the people safe, it may seem as if it is going against humanism, however, it is not, this goes along with the idea that people are taking control of their own lives, in a safe environment. Which is Machiavelli’s point in The Prince, that what the prince is doing to the people is unjust by not allowing them to have their own personal freedoms and to be able to break from their positions Machiavelli’s ideas and beliefs are genuine, however the way he addresses the prince is…

    • 1412 Words
    • 6 Pages
    Improved Essays
  • Improved Essays

    He states that a prince must create a divided self. He says that the only way to create a long lasting fatherland is to be taught evil qualities and display them when beneficial for the state. For example, Machiavelli states that it is well documented that liberality is a good thing, but at times it is far better to seem liberal, but actually be miserly. “A Prince […] ought to care little though he incur the reproach of miserliness, for this is one of those vices which enable him to reign” (Machiavelli, 42). Even though being a penny pincher is not favorable, it enables the ruler to reign and make decisions that are difficult to make. It will pain the state more to give away their assets than to be conservative. Machiavelli expands further on self-division through the idea of the man and the beast. He states, “A prince should, therefore, understand how to use both the man and the beast” (45). Machiavelli describes how the man represents being in accordance with the laws, but that being in accordance with the laws does not always work. Therefore, a prince must resort to ulterior methods in order achieve results. Those methods Machiavelli defines those methods as the beast: using force to get what one wants. One must harness the beast’s nature wisely, in order to see results. Furthermore, Machiavelli divides the beast tactics into even more detail, namely, the lion and the fox. A prince…

    • 1300 Words
    • 6 Pages
    Improved Essays
  • Improved Essays

    Machiavelli's The Prince

    • 400 Words
    • 2 Pages

    The first piece of evidence to suggest Machiavelli is the prince is seen in the Dedicatory Letter. Machiavelli states, “... no greater gift could be made by me than to give you the capacity to be able to understand...all that I have learned and understood in so many years...” (Prince, dedication). This statement suggests that Machiavelli is persuading Lorenzo de Medici that his involvement in politics and his knowledge of the ancients make him an invaluable adviser. Thus proving that intellect is a key component in being a ruler. Machiavelli hence suggests that it is in the ruler’s best interest to set aside previous beliefs about politics and look at the truth. Through the process of seeking truth, Machiavelli is extremely aware of mankind's shortcomings (Prince, ch.17). Being aware of these failures enables him to see that in order to live a safe life one must embrace these flaws. Thus if someone acts in a “rotten” manner he will likely be feared rather than loved (Prince, ch.17). While being feared might seem unnecessary to some, Machiavelli goes on to note that being loved is a much more dangerous way of life because, love, is held by men who are “wicked”. Without the instilment of fear, the loyalty that comes from love would be “broken at every opportunity” for mans own advantage (Prince, ch.17). Furthermore, because Machiavelli was banished, it is suggested that he was indeed feared and not only because of…

    • 400 Words
    • 2 Pages
    Improved Essays
  • Improved Essays

    Machiavelli and Hobbes both address the impact the human emotion of fear has on the political realm. In The Prince, Machiavelli explains how fear is a tool meant to be manipulated by the prince as a means to keep the people in line with the law and loyal. Not enough fear instilled in the public may lead them to disloyalty and then the dethroning of the prince; on the other hand, too much fear perpetuates hatred among the people and leads once again to the prince’s removal. Unlike seeing human fear as a tool, Hobbes in the Leviathan describes it more as a natural emotion of human which pushes the creations of covenants—social agreements or contracts among the people and the sovereign. In the state of nature, the natural condition of men without…

    • 1099 Words
    • 5 Pages
    Improved Essays
  • Improved Essays

    The famous political texts Leviathan by Thomas Hobbes and The Second Treatise of Government by John Locke have had a profound impact on what is seen to be the role of government in society, with the latter having more lasting influence, particularly in modern society. The former, in short, argues that men ought to submit themselves and all of their rights to an entity with absolute authority over them, and that no matter how this man, or assembly of men abuses its power, they ought not to resist this entity, as the alternative is a chaotic, violent world. Just by examining the thesis of Hobbes’ work, one would easily deduce that such an idea is contrary to the ideals lauded in our modern society, those being of certain inalienable rights, the rule of law, and the separation/limitation of powers.…

    • 803 Words
    • 4 Pages
    Improved Essays
  • Improved Essays

    He raises the question of whether it is better for a leader to be loved or feared by the public. He answers with the statement, “The reply is, that one ought to be both feared and loved, but as it is difficult for the two to go together, it is much safer to be feared than loved, if one of the two has to be wanting” (69). Machiavelli backs up this statement by saying that a leader who is feared can make decisions and execute orders much more effectively. He thinks a prince should be trusting to a certain degree, but should always be prepared for disaster, saying, “And the prince who has relied solely on their words, without making other preparations, is ruined…” (69). Machiavelli’s thought initially seems negative, as he lacks faith in the public to remain loyal to their prince. This distrust, however, is vital to Machiavelli’s end goal. He demonstrates the effectiveness of this method by providing the historical example of Scipio of Spain, “... whose armies rebelled against him in Spain, which arose from nothing but his excessive kindness, which allowed more license to the soldiers than was consonant with military discipline” (70). By drawing from this historical example, he proves that it is ultimately much more beneficial for the entire nation for a leader to have some distrust in their citizens.…

    • 741 Words
    • 3 Pages
    Improved Essays
  • Improved Essays

    Lao-Tzu Vs Machiavelli

    • 1059 Words
    • 5 Pages

    Next, one who is feared. The worst is one who is despised.” (207) Machiavelli insists that though to be both loved and feared would be best, being the two at once is impossible, thus “it is much safer to be feared than to be loved when one of the two must be lacking.” (227) On the subject of being despised, Machiavelli fest strongly that a Prince should avoid being considered that at all costs. “A prince must guard himself against being despised and hated[...]”…

    • 1059 Words
    • 5 Pages
    Improved Essays
  • Improved Essays

    He believes that “fear restrains men because they are afraid of punishment, and this fear never leaves them. Still, a ruler should make himself feared in such a way that, if he does not inspire love, at least he does not promote hatred. For it is perfectly possible to be feared and not hated” (Machiavelli, 36). Machiavelli’s system depends entirely on fear of punishment; if a citizen breaks a law, punish them severely so that others around them will fear punishment. This way, the populous becomes compliant. However, creating an environment of terror is more complex – fear cannot be the only tool used, and indeed it is not. Machiavelli’s definition of fear is limited by hatred – while Machiavelli advises avoiding being hated by the people, Arendt’s terror does not have this limitation. Machiavelli treats fear as a…

    • 1613 Words
    • 6 Pages
    Improved Essays
  • Improved Essays

    Machiavelli clearly stated that the primary purpose of government is not to aid the people but to protect the ruler while continuing his agenda. He stressed the importance for monarchs to be feared rather than loved or hated by the populous. It was common for a prince to use cruel practices in order to keep his subjects obedient and loyal. In times of danger and…

    • 904 Words
    • 4 Pages
    Improved Essays
  • Great Essays

    I agree with both authors that if there was no authority to instill some degree of fear into humanity, a significant portion would consciously live in the state of nature or revert back to that state without the fear of repercussions. For example: If the university did not have a strict policy concerning plagiarism, a significant amount of intellectual property may be stolen but as a result of the development and enforcement of strict consequences concerning plagiarized materials such as academic misconduct resulting in expulsion, a significant number of students fear the consequences of such actions and therefore avoid plagiarizing all together. Ultimately proving that fear does have an impact on how humanity conducts themselves. Although I agree with Machiavelli and Hobbes concerning their concept of political stability my opinion differs when it comes to certain aspects of their approach. For instance, I do not think it is necessary for an authoritarian to be cruel of immoral in order to enforce social order or the state’s overall political stability. I ultimately believe leaders should lead by example therefore if the ruler desires a civilized state one should demonstrate civilized behaviors to his/her citizens. I do however agree with Machiavelli concerning the need for a significant military…

    • 1601 Words
    • 7 Pages
    Great Essays
  • Improved Essays

    Machiavelli asks, is it better to be loved than feared, or vice versa? What's his answer and why?…

    • 944 Words
    • 4 Pages
    Improved Essays
  • Improved Essays

    Machiavelli argues that too much compassion brings along dire consequences, as too much mercy allow disorders to take place, thus justifying acts of cruelty, on occasion, in order to prevent such outcomes from happening. Therefore, acts of cruelty may also be used to protect the people. This leads to Machiavelli’s answer to his famous question, arguing that while one hopes to be both feared and loved, it is nearly impossible to carry out such high standards. Being feared is more preferable, as those living under the ruler’s feared reputation are protected from acts of evil. In addition, Machiavelli argues that men are “ungrateful, fickle, pretenders and dissemblers, evaders of danger, eager for gain”, which should dissuade princes from too much compassions, as they will be taken advantage of from the…

    • 806 Words
    • 4 Pages
    Improved Essays