Pre-Meditated Karma- Similarly, a righteous man while performing oblations if contemplates over the helpless spirits and selflessly offers prayers for them then that is pre-meditated karma.
Desired Karma- If any karma is done with a desire of acquiring a particular status or object then that is desired karma. But let us look at the vast scope of earning virtue every day, while performing our daily oblatory- offering for the forefathers one could also dedicate some of those oblations for the spirits, or else if a person daily chants the Gayatri- mantra for his soul’s upliftment then, some of those mantras could be intended for the spirits around, or else at least once a year or once in a month similar kind of offerings could be made, for the spirits who irrespective of their habitations receive the virtuous-result of the oblations. These actions have been prescribed by the Vedas for our kith and kin as well as inheritors and offspring’s that finally adds up to our other virtuous karma sustaining the spiritual light in our souls. The oblations offered by us also hints at the truth that those spirits did not have righteous off-springs in their previous lives to offer the same for them.
Spirit’s Self-Attributed-Karma- Unconscious spirits hardly ever do anything for themselves, but …show more content…
Sensory Indifference—A spirit's desires to see beautiful things without eyes, lust to eat delicious food without digestive organs, longings to listen to sweet melodies without ears; in short greed for all the sensory enjoyments that is no more possible without a body. If the spirit stays away from the delusive-attraction of sensual-mirage then that is sensory-indifference. For a Jiva-atma all these sacrifices of senses can be called as renunciation, but for a spirit, this is abstaining from the gnaws of the senses, whose thirst could be quenched in other ways by the spirit. Yet, the spirit takes a lot of time to understand this. Hence, this particular action becomes
Desired Karma- If any karma is done with a desire of acquiring a particular status or object then that is desired karma. But let us look at the vast scope of earning virtue every day, while performing our daily oblatory- offering for the forefathers one could also dedicate some of those oblations for the spirits, or else if a person daily chants the Gayatri- mantra for his soul’s upliftment then, some of those mantras could be intended for the spirits around, or else at least once a year or once in a month similar kind of offerings could be made, for the spirits who irrespective of their habitations receive the virtuous-result of the oblations. These actions have been prescribed by the Vedas for our kith and kin as well as inheritors and offspring’s that finally adds up to our other virtuous karma sustaining the spiritual light in our souls. The oblations offered by us also hints at the truth that those spirits did not have righteous off-springs in their previous lives to offer the same for them.
Spirit’s Self-Attributed-Karma- Unconscious spirits hardly ever do anything for themselves, but …show more content…
Sensory Indifference—A spirit's desires to see beautiful things without eyes, lust to eat delicious food without digestive organs, longings to listen to sweet melodies without ears; in short greed for all the sensory enjoyments that is no more possible without a body. If the spirit stays away from the delusive-attraction of sensual-mirage then that is sensory-indifference. For a Jiva-atma all these sacrifices of senses can be called as renunciation, but for a spirit, this is abstaining from the gnaws of the senses, whose thirst could be quenched in other ways by the spirit. Yet, the spirit takes a lot of time to understand this. Hence, this particular action becomes