“To be Christian at all is to be a theologian, there are no exceptions” (Stone 3). Theology is the understanding of our God through a process of thinking about life in the light of faith. We use theology when engaging in our calling and when we turn for knowledge and support. How to Think Theologically, explains the difficult process of theological thinking and reflections. The author wants us to understand that if we practice religion and live according to our Christian faith, then we are practicing theology.…
He states, “...even those things that do not have a definite and certain outcome can be nevertheless known by the mind of God in its simplicity and loftiness and unboundedness” (167). Although humans are incapable of knowing every outcome of each situation, God knows what is meant to happen because he is above everyone. Praying gives people the illusion that God is considering what they have to say to determine the outcome of a situation but he cannot change what is…
Consider the outcome of their way of life, and imitate their faith” (Hebrews 13:7). When you have leaders pray for leaders, we will all unite as on to become effective leaders of God together. Conclusion In conclusion, prayer is a very string tool that changes things. Rather we are going through something good or something bad, we must pray, let alone, pray for each other. The bible states that “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God” (Philippians 4:6).…
God is to be worship and honor throughout a person’s daily interaction with others. In closing, worship in spirit and in truth is an action of a person’s will to acknowledge God for who He is their lives. God is worthy of all the honor and glory, therefore, the heart of humanity must be transformed and the spirit has to be renewed daily. The Bible records Jesus Christ saying, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me” (Rom. 8:34, EVS).…
This yoke meant being under the law. Jesus yoke calls us to practice spiritual disciplines, an overall life of preparation of the mind and body that will give significance to our lives. Some of these practices are solitude, silence, prayer, fasting, study, and simple living. (Willard, p.7, 1991) So, those who say we cannot truly follow Christ turn out to be correct in a sense. We cannot behave “on the spot” as He did and taught if in the rest of our time we live as everybody else does.…
One of the issues I found in my walk with God was trying to naturally please Him. Or to either try to accomplish His kingdom agenda with natural means or wisdom. Nevertheless, it takes disciplines rather than discipline. Discipline can be perceived as a one-time event; yet, disciplines are the very make up of my rule of life. Discipline is saying I pray every day, a discipline is saying I wake up every morning at 6am and pray for one hour.…
This is another example where it shows his wealth of experience versus my lack. He remarks on both sides of despair, as a necessary part of the Christian life and as a sin. He asserts: “Any church leader who is not tempted to despair has probably giving into the world to soon, has become too easily pleased by and accommodated to present arrangements.” This is something I myself have experienced once I had acknowledged Christ as my Lord and Savior. I have felt the despair at how so many have not experienced what it is to be in God’s hands. Yet I find it beneficial how he balances it out by saying that, “…as Paul says, we do not grieve as those who have no hope” (Willimon, 2000, p.135).…
This is especially important because when we look at modern churches of today, especially in first-world countries, we see a decline of the soteriology that was strong in their theology in premodern times. This may be because many believers may unintentionally compartmentalize their pursuit of knowledge and their pursuit of God. However, Billings is sure that premodern readers understood the most fundamental idea of all: that it is not just about facts and head knowledge, but in order to exegete properly, “it requires a life of prayer and worship before a holy and mysterious God.” (182) In doing so, the Church finds itself drawing nearer to…
Over time, the Holy Spirit continues to give revelation of the deep things of God which have been written down in His texts. As a Spirit-filled reader encounters the words, the Holy Spirit gives the illumination and revelation necessary for guidance for life and for ministry. In this healthy relationship, the reader goes beyond the author’s awareness of the original intention, yet carefully avoids taking liberties with the text. As Dr. Jack Hayford states, “We cannot say something else than what the text says, but we can say something more.” This brings us to another implication to…
429). Phenomenology of religion has regularly stressed on the experience as the core for studying religion, compared to other approaches (Bum 2015, p. 435). James’s radical empiricism allows phenomenology of religion to better develop the experience by bringing certain dimensions into light that would not have been brought out in any other approach (Blum 2015, p. 424). Blum outlines fundamentals point in which radical and phenomenology of religion connect (Blum 2015, p. 425). The realization of the key emotions which has no order in the dimensions of the experience, and the importance of putting judgement in order to understand the experience as it is, and lastly.…