Jahwist Covenant In Genesis

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At this time in history, the city of Dan was known as Laish and historically the city's name did not change to Dan until 1200BC. This is a time difference of 885 years when Abraham goes to the city of Dan compared to when it was actually named Laish. Following the rescue, Lot along with his family moved to Sodom. Because of the wickedness of the city two angels make themselves known to Lot and warn lot to leave Sodom for they are going to destroy the city and the residents within. Recorded in Genesis 19:1 and 13, by the Jahwist source, the angels meet with Lot and then warn him of their plans to destroy Sodom. However, in Genesis 19:29, by the Priestly source, it is God who destroys Sodom. According to the chronology of the Old Testament, …show more content…
It is also, it is at this time that Abram and Sarai's names are changed to Abraham and Sarah. In the Old Testament, there are two versions about how Sarah find out that at the age of 90 years of age she will become pregnant and give birth to their first son, Isaac. The first version begins in Genesis 18:2-3, 9-11, by the Jahwist source, when Abraham and Sarah are visited by three strangers or angels that tell Sarah that she is going to be giving birth to her first son. The second version in Genesis 21:2-3, by the Priestly source, occurs when God tells Abraham and Sarah about their son's birth. Recorded in Genesis 19:1-2, by the Jahwist source, Lot notices two messengers who enter in through the city gate of Sodom. Lot immediately becomes aware that they are Angels from God and invites into his house. From Genesis 19:13, by the Jahwist source, the Angels tell Lot that as a result of the sins of the inhabitants of the city, God had sent them to destroy Sodom. Written in Genesis 19:24, by the Jahwist source, a conflict of stories occurs when it is God who destroys Sodom and not the …show more content…
These ancient ruins date back to as early as 1000BC, which would a difference of over 1,000 years between the biblical chronology and the historical chronology. The second version can be found in Genesis 26, when Abraham's son Isaac names the city of Beersheba. Sarah dies at the age of 127 years of age and in order to build her at tomb Abraham buys property.
Found in Genesis 23:2 by the Priestly source, she is buried in the city of Qiryath Arba, which originally was named Hebron, However, in Joshua 14:15 by the Deuterononomist source, she is buried in Hebron which originally was named Qiryath Arba. Currently there happens to be little archaeological or historical evidence to confirm or deny Abraham's existence and the 1906 Jewish Encyclopedia recognizes Abraham's biography as a legend.
Biblical archaeologists such as William F. Albright and Albrecht Alt, possess the opinion that the patriarchs and matriarchs of the Old Testament were more than likely composites of people who lived during the time period of the 2000BC. Historians such as Thomas L. Thompson and John Van Seters challenge the accuracy of the biblical text, in fact, in their opinions the evidence of events and conditions that occurred as written in the Old Testament during the life of Abraham may have really occurred much later around

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