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45 Cards in this Set

  • Front
  • Back
The "I" and the "Me"
The self is split into two components: The object (me) is the image of ourselves as we think others see us. The subject (I) is the active side of the self and how the information of "me" is processed.
The Looking-Glass Self:
The imagination of one's self appearance to others. It embodies forms of self-feeling such as pride and/or humiliation.
Symbolic Interaction Paradigm
people act toward things based on the meaning those things have for them; and these meanings are derived from social interaction and modified through interpretation.
Outsider Within Perspective
The process of an outsider studying an institution/organization and comparing it to other institutions on the outside. It is ideal for an outsider because the outsider is not integrated within the institution and can provide an objective and fair comparison of the institution to other outside institutions.
Sociological imagination
term by C. Wright Mills describing the ability to connect seemingly impersonal and remote historical forces to the incidents of an individual’s life. It suggests that people look at their own personal problems as social issues and, in general, try to connect their own individual experiences with the workings of society. The sociological imagination enables people to distinguish between personal troubles and public issues. For example, people in poverty by this perspective might stop to consider that they are not alone, and rather than blaming themselves should criticize the social forces that directed them into their present condition.
Mechanical solidarity
High levels of integration and regulation (corresponds to altruistic suicide)ex. armies
Organic solidarity
Low levels of integration and regulation (corresponds to egoistic suicide). Weaker systems of common beliefs. Individual personality/characteristics
Altruistic suicide
High levels of integration and regulation. Suicide is a moral duty. Durkheim's examples: old people, widows, soldiers, servants at the death of masters. contemporary ex: Jim Jones mass suicide
Egoistic suicide
Low levels of integration and regulation. Excessive individualism/ detachment from society. Results from a sense of uselessness or purposelessness from detachment. Ex: protestants (relative to catholics or jews), unmarried individuals
Anomic suicide
Low regulation, high integration. Characteristic of individuals who are rightly integrated into two normatively distinct separate worlds. Ex. Poor man who becomes rich, farmer who enters market in times of economic prosperity, banker who loses his fortune in depression
Fatalistic suicide
High regulation, low integration. Characteristic of those occupying marginal or peripheral positions in a social group, although heavily regulated by the groupEx. Married childless women, columbine
Society
a part of a community that is a unit distinguishable by particular aims or standards of living or conduct : a social circle or a group of social circles having a clearly marked identity <literary society> b : a part of the community that sets itself apart as a leisure class and that regards itself as the arbiter of fashion and manners
Social Structure
Three considerations:
1. Patterned social relations that are defined by statuses and roles
2. Norms provide the content of patterned social relations
3. Social structure includes the social institutions, organizations, groups, statuses and roles, cultural beliefs, and institutionalized norms that ass order and predictability to our private lives.
Institutions
Institutions are the building blocks that organize society. They are patterned ways for people to collectively solve problems and to meet the requirements of society.
Culture
The language, values, beliefs, rules, behaviors, and physical artifacts of a society. Culture is a society's personality.
Authority
according to Coleman, authority is having the right to control another's actions in some domain
Traditional authority
Draws legitimacy form the belief in the sanctity of tradition
. persons designated according to traditionally transmitted rules
. obedience is to the personal author, ty; public/private spheres not distinguished
. Characterizes relations in pre-modern societies )middle ages)
ex: the family patriarch, the pope, kings and queens
Charismatic authority
draws legitimacy from claims of extraordinary virtuosity, whether ethical, heroic, religious
. Claim to authority is specifically in conflict w/ the bases of legitimacy of an established, fully institutionalized order; always a revolutionary
. Temporary state; eventually evolves into either rational – legal or traditional authority
Rational-legal authority
. legitimacy is drawn from reason and abstract rule; rates are universalistic
. Persons designated according to impersonal rules that have been legally enacted or contractually established
. Obedience is specific to sphere of technical competence; no authority when private individuals – characterizes hierarchized relations in modern societies, where rationalized systems of bureaucracy reign (ex. Judge, physicians, police, teachers, academics)
Structural functionalist theory
A working society NEEDS to motivate people to make sacrifices and compete with eaach other. It needs to distribute individuals to different fields and positions in order to function correctly. It focuses on integration and NOT social differences (The conflict theory focuses on social differences).
Conflict theory
is a Marxist-based social theory which argues that individuals and groups (social classes) within society have differing amounts of material and non-material resources (the wealthy vs. the poor) and that the more powerful groups use their power in order to exploit groups with less power.
Stratification
the dividing of a society into levels based on power or socioeconomic status
Social inequality
refers to a situation in which certain groups in a society do not have equal social status. Instances of social inequality often involve property rights, voting rights, freedom of speech and assembly, access to health care, and education as well as many other social commodities.
Social capital
refers to the resources individuals have access to by dint of their connection to others in their network of relations. These social relations reinforce identity and recognition.
Human capital
the value added when an individual acquires knowledge, skills, and other assets that increase his/her productivity in the marketplace. Most often measured in terms of education, training and experience.
Cultural capital
refers to the general background, knowledge, disposition, and skills that are passed from generation to the next
Meritocracy
people with merit create the standards and the rules of merit. The people on the top are defining it for the bottom
Equality of opportunity
the principles to achieve should not be limited by background
Equality of condition
keep inequalities in wealth, status, etc at a minimum
Race
A local geographic or global human population distinguished as a more or less distinct group by genetically transmitted physical characteristics.
The social construction of race
no biological basis for race, ideas of race change over time, they are different around the world
Racialization process
categorization or representation where real or imagined biological characteristics are imbedded with meanings that define presumed naturally occurring populations.
Discrimination
treatment or consideration of, or making a distinction in favor of or against, a person or thing based on the group, class, or category to which that person or thing belongs rather than on individual merit
Audit studies
Audit studies measure discrimination directly with experimental field-work. Subtle discrimination can be hard to detect. Was a person rejected for a job because of the color of their skin or a poor interview? Audit studies overcome this, by presenting the subjects of their studies with two nearly identical candidates who differ in one only characteristic like, race, age or gender.
Stereotype threat
the fear that one's behavior will confirm an existing negative stereotype of one's in-group. This fear may lead to poorer performance than individuals might otherwise have
Sex
the biological distinction between females and males
Gender
the meaning that a society attaches to being female or male.
Doing gender
Going either with or against gender norms to reinforce or reshape gender
Sameness taboo
Genders have to be distinguishable. That means that men and women shouldn't wear similar clothing. Example: Men should wear long pants and women should wear skirts so the two genders are not the same.
Gender as process, stratification, and structure
As a process, gender creates the social differences that define “woman” and “man.” In social
interaction throughout their lives, individuals learn what is expected, see what is expected, act and react in expected ways, and thus simultaneously construct and maintain the gender order.
As part of a stratification system, gender ranks men above women of the same race and class.
As a structure, gender divides work in the home and in economic production, legitimates those in authority, and organizes sexuality and emotional life
Status characteristic theory
A person's behavior and achievements can be predicted/expected based on his/her status in society. It focuses on the probability of a person's actions based on the social status of the person.
Performance expectations
how a member of a gender is expected to do; generally men have higher expectations therefor women have to work harder to prove themselves and get into mens positions
Individualism
Emphasized here are the rights and priorities of the individual. The child is an individual, unique in her temperament, needs, abilities, and interests. Individuality is discussed to an exclusion of equality.
Groupism
Makes possible the realization of something truly human, the experience of camaraderie, of unity with something larger than the self. A child's humanity is realized most fully in his ability to cooperate with and feel part of a group.
Collectivism
The social, the collective, and the group are valued over the personal, the familial, and the individual. What is good for society is good for the individual. Individual sacrifices for the group.