When one looks into this mirror (of Scripture), God is revealed and subsequently, Christ, Who is the mirror of God. Thus when believers look into this mirror, they are to reflect the Christ who is looking out from the mirror. (58) However, mirrors cannot function without the presence of light, and as such, it is written that “God is light, and in him is no darkness at all” (1 John 1:5). Therefore, if God is light, and without the Light, no matter how hard a person might try to seek the revelation of God, they would be covered by darkness (or even Darkness, the kind Satan might purposefully bring), unable to see. It is when there is Light, the mirror of Scripture that is Christ is shown and “serves as an anchor, not only to the soul, but to evangelical soteriology.” (69) Mere evangelical theology then simply roots itself in the Triune God, the good news of Jesus Christ (His crucifixion and resurrection), which then allows for believers to become new creatures in Him as they are reconciled with
When one looks into this mirror (of Scripture), God is revealed and subsequently, Christ, Who is the mirror of God. Thus when believers look into this mirror, they are to reflect the Christ who is looking out from the mirror. (58) However, mirrors cannot function without the presence of light, and as such, it is written that “God is light, and in him is no darkness at all” (1 John 1:5). Therefore, if God is light, and without the Light, no matter how hard a person might try to seek the revelation of God, they would be covered by darkness (or even Darkness, the kind Satan might purposefully bring), unable to see. It is when there is Light, the mirror of Scripture that is Christ is shown and “serves as an anchor, not only to the soul, but to evangelical soteriology.” (69) Mere evangelical theology then simply roots itself in the Triune God, the good news of Jesus Christ (His crucifixion and resurrection), which then allows for believers to become new creatures in Him as they are reconciled with