The findings of Kari O’Grady about traumatic events and how victims’ spirituality is affected reinforce the Cherokee response to the New Madrid earthquakes as well as the renewal of the Catholic faith after the Great Lisbon disaster of 1755. O’Grady’s collaborative article "Resilience Processes During Cosmology Episodes: Lessons Learned from the Haiti Earthquake," with James Orton, in the Journal Of Psychology & Theology discusses the influence of traumatic events on victims’ psychological and spiritual influences and the need for cross-specialty study. They compared their findings to that of a study done on the Mann Gulch Smokejumpers to gain perspective on human reaction during and directly after a life threatening event. When examining the 1993 flooding in the Midwestern United States, they also found that pre-existing religious connections influenced coping mechanisms in much the same way. O’Grady postulates that “these findings illustrate the interplay of the religious resources, beliefs, and practices… with religious attribution and coping….” Extending this link to resource situations allows the further connection between lack of resources and an increase in religiosity and conversion of the victim population. (O’Grady
The findings of Kari O’Grady about traumatic events and how victims’ spirituality is affected reinforce the Cherokee response to the New Madrid earthquakes as well as the renewal of the Catholic faith after the Great Lisbon disaster of 1755. O’Grady’s collaborative article "Resilience Processes During Cosmology Episodes: Lessons Learned from the Haiti Earthquake," with James Orton, in the Journal Of Psychology & Theology discusses the influence of traumatic events on victims’ psychological and spiritual influences and the need for cross-specialty study. They compared their findings to that of a study done on the Mann Gulch Smokejumpers to gain perspective on human reaction during and directly after a life threatening event. When examining the 1993 flooding in the Midwestern United States, they also found that pre-existing religious connections influenced coping mechanisms in much the same way. O’Grady postulates that “these findings illustrate the interplay of the religious resources, beliefs, and practices… with religious attribution and coping….” Extending this link to resource situations allows the further connection between lack of resources and an increase in religiosity and conversion of the victim population. (O’Grady