Perhaps the simplest way to explain the deeper issue of gluttony is that it is, as Henry Fairlie wisely points out, “an inordinate self-love” (qtd. in Guinness 224). Stated this way, it seems obvious that our culture would struggle with gluttony in some form or another given the priority that it places on the individual. Because overeating is no longer a palatable practice in American society (212), we have devised a new expression of this sin and have stamped upon it our hearty seal of approval. C.S. Lewis calls this variation the “gluttony of Delicacy” (qtd. in Guinness 220), and it breathes a new sense of pride into a sin that was quickly falling out of public
Perhaps the simplest way to explain the deeper issue of gluttony is that it is, as Henry Fairlie wisely points out, “an inordinate self-love” (qtd. in Guinness 224). Stated this way, it seems obvious that our culture would struggle with gluttony in some form or another given the priority that it places on the individual. Because overeating is no longer a palatable practice in American society (212), we have devised a new expression of this sin and have stamped upon it our hearty seal of approval. C.S. Lewis calls this variation the “gluttony of Delicacy” (qtd. in Guinness 220), and it breathes a new sense of pride into a sin that was quickly falling out of public