During and following the Spring and Autumn period (771-481 BC) of ancient China, there was much debate and conversation about “the Way,” or Dao, and “virtue.” Although there were many different schools of thought that all taught different philosophies, according to Ge Zaoguang, most of them stemmed from similar core beliefs relating to Dao. One core belief that unites many of the schools of thought, and is an underlying concept of Confucianism, is “the concept of [a] universal order embracing both Man and Heaven,” and an overall concept of inherent order. Confucius taught that to follow “the Way” means to practice and cultivate goodness in every aspect of life. According to Confucius, there is one main thread running through all of his teachings. One of his students, Master Zeng Shen, explains further that the “The doctrine of the Master
During and following the Spring and Autumn period (771-481 BC) of ancient China, there was much debate and conversation about “the Way,” or Dao, and “virtue.” Although there were many different schools of thought that all taught different philosophies, according to Ge Zaoguang, most of them stemmed from similar core beliefs relating to Dao. One core belief that unites many of the schools of thought, and is an underlying concept of Confucianism, is “the concept of [a] universal order embracing both Man and Heaven,” and an overall concept of inherent order. Confucius taught that to follow “the Way” means to practice and cultivate goodness in every aspect of life. According to Confucius, there is one main thread running through all of his teachings. One of his students, Master Zeng Shen, explains further that the “The doctrine of the Master