He attempts to understand what the human brain does, with information based on the words of phycologists among others. However, he also decides to use metaphors in conjunction with the human brain, comparing it to "clock work." Carr also cites people who provide their insight as to what the role of the Internet is, and how that potentially effects the "malleability" of an adult's brain. He does this particularly well when comparing Frederick Winslow Taylor's work ethic of time-motion work, with the ethic of Google time, being that one of an algorithm. Automatic per say. His evidence of effects on the brain, however, as he admits is for the most part nothing. He admits that "long term" research is needed. Is argument is purely based on cause and effect, and what his own first hand experiences. And being that the citations provided by Carr for the most part, apply to different situations, his research is subjective, and by no means objective, even though the citations are from credible people from throughout
He attempts to understand what the human brain does, with information based on the words of phycologists among others. However, he also decides to use metaphors in conjunction with the human brain, comparing it to "clock work." Carr also cites people who provide their insight as to what the role of the Internet is, and how that potentially effects the "malleability" of an adult's brain. He does this particularly well when comparing Frederick Winslow Taylor's work ethic of time-motion work, with the ethic of Google time, being that one of an algorithm. Automatic per say. His evidence of effects on the brain, however, as he admits is for the most part nothing. He admits that "long term" research is needed. Is argument is purely based on cause and effect, and what his own first hand experiences. And being that the citations provided by Carr for the most part, apply to different situations, his research is subjective, and by no means objective, even though the citations are from credible people from throughout