All the lands were encompassed under the lord’s authority. While peasant houses were constructed of cheap materials like thatch, wattle, and daub (Pizzuto), churches were built of sturdy stone, and were close to the heart of the village. Faith was a necessity to the people’s lives, and the clergy often received the best treatment as well as the adoration and trust from the villagers (Jovinelly and Netelkos 8). Donated to by all the peasants, the church was often adorned with expensive decorations, signifying the dominance of religion in these people’s lives (King 34-45). The social order within the manor was heavily predominant, with one’s role corresponding to a certain value in the community’s eyes. The lord, his lady, and his family at the very pinnacle of power, and the commoners below, with a very wide gap in ability. Similar to the feudal system itself, manorialism had its own rigid hierarchy, those born within the manor also born into a certain predetermined lifestyle out of their
All the lands were encompassed under the lord’s authority. While peasant houses were constructed of cheap materials like thatch, wattle, and daub (Pizzuto), churches were built of sturdy stone, and were close to the heart of the village. Faith was a necessity to the people’s lives, and the clergy often received the best treatment as well as the adoration and trust from the villagers (Jovinelly and Netelkos 8). Donated to by all the peasants, the church was often adorned with expensive decorations, signifying the dominance of religion in these people’s lives (King 34-45). The social order within the manor was heavily predominant, with one’s role corresponding to a certain value in the community’s eyes. The lord, his lady, and his family at the very pinnacle of power, and the commoners below, with a very wide gap in ability. Similar to the feudal system itself, manorialism had its own rigid hierarchy, those born within the manor also born into a certain predetermined lifestyle out of their