The matter of Adam greeting the heavenly angel Raphael is showing Adam accept his inferiority in regard to the angel. God sits atop Heaven on a golden throne. Angels are in order of proximity to God. Historical eras such as the Middle Ages, Renaissance, and Restoration were all in several orders of hierarchy. Milton explains “the right of choosing, yea of changing their own government, is by the grant of God himself in the people” (TKM 757). The angels receive their power from their superior ruler, proving that hierarchy and order are within bounds of Heaven. In The Tyranny of Heav’n; Bryson states “The Lord...is the King of Kings, who, when he has opened his sacred mouth, must alone be heard, before and above all men.” (The Tyranny of Heav’n 3). Bryson defends the argument that God is above all, including Kings and voice must be heard by all men, creating and backing the hierarchy of order. Additionally, Milton states “The people may choose or reject, retain or depose a ruler” (Milton’s Rhetoric of Satan’s Protestantism 7). This should remain true as it is morally invalid to obey a leader whose inferiority lies above his
The matter of Adam greeting the heavenly angel Raphael is showing Adam accept his inferiority in regard to the angel. God sits atop Heaven on a golden throne. Angels are in order of proximity to God. Historical eras such as the Middle Ages, Renaissance, and Restoration were all in several orders of hierarchy. Milton explains “the right of choosing, yea of changing their own government, is by the grant of God himself in the people” (TKM 757). The angels receive their power from their superior ruler, proving that hierarchy and order are within bounds of Heaven. In The Tyranny of Heav’n; Bryson states “The Lord...is the King of Kings, who, when he has opened his sacred mouth, must alone be heard, before and above all men.” (The Tyranny of Heav’n 3). Bryson defends the argument that God is above all, including Kings and voice must be heard by all men, creating and backing the hierarchy of order. Additionally, Milton states “The people may choose or reject, retain or depose a ruler” (Milton’s Rhetoric of Satan’s Protestantism 7). This should remain true as it is morally invalid to obey a leader whose inferiority lies above his