Present in Hinduism, the idea of the transmigration of souls, or also known as metempsychosis involves a human soul evolving from incarnation to incarnation (Bhaskarananda, 2010). Therefore, it is common for a human soul is to be born time and time again, each time as a free soul, until the achievement of liberation from that process (Bhaskarananda, 2010). This continuous process of rebirth basically allows the continuous rebirth of a human soul in order to work out the very bad karma through a cause and effect type of process (moral conduct) that exists and is often referred to as samsara (Bhaskarananda, 2010 & Robinson, 2014). Furthermore, when the bad Karma is worked out, repeats the cycle of incarceration in a human body and goes through the process of gradual spiritual evolution (Bhaskarananda, 2010). As with any belief, there are some who do not accept the idea of reincarnation and argue the number of human beings affected and overall liberation from death and rebirth stemming back to the beginning of creation (Bhaskarananda, 2010).
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Therefore, if a person’s life actions determine his or her fate in the next life (Robinson, 2014). According to the law of karma, Karma-Samara is the process of reincarnation of the soul, which every person is responsible for (Hinduism, 2017). As a person progresses through life, he or she beings such life with no fault. Therefore, it is important for a person to live life according to Dharma-the moral order of the universe (Karma | Hinduism),
Therefore, if a person’s life actions determine his or her fate in the next life (Robinson, 2014). According to the law of karma, Karma-Samara is the process of reincarnation of the soul, which every person is responsible for (Hinduism, 2017). As a person progresses through life, he or she beings such life with no fault. Therefore, it is important for a person to live life according to Dharma-the moral order of the universe (Karma | Hinduism),