The act also gave the government the power to remove Aboriginal peoples from reserves near towns with more than 8,000 people, and the power to seize parts of the Indigenous reserves for roads, railways, and other forms of public works (Jhappan, 22). The first time any real violence broke out as a result of land claims, was in 1990, when the municipal council decided to expand a golf course on land owned by the Mohawks as sacred territory. This led to an armed standoff between Mohawk warriors and the Quebec provincial police, in which one police offer was killed (Cochrane et al. 78). Bonspiel argues that Indigenous peoples do not have true sovereignty over their territory, because the power of the land still rests highly in the hands of the Crown. This issue proves that Indigenous rights and land claims are very closely intertwined; thus, making it evident that the appropriation of their land was a result of discrimination and lack of sovereignty during the pre-confederation
The act also gave the government the power to remove Aboriginal peoples from reserves near towns with more than 8,000 people, and the power to seize parts of the Indigenous reserves for roads, railways, and other forms of public works (Jhappan, 22). The first time any real violence broke out as a result of land claims, was in 1990, when the municipal council decided to expand a golf course on land owned by the Mohawks as sacred territory. This led to an armed standoff between Mohawk warriors and the Quebec provincial police, in which one police offer was killed (Cochrane et al. 78). Bonspiel argues that Indigenous peoples do not have true sovereignty over their territory, because the power of the land still rests highly in the hands of the Crown. This issue proves that Indigenous rights and land claims are very closely intertwined; thus, making it evident that the appropriation of their land was a result of discrimination and lack of sovereignty during the pre-confederation