I came across this critical lens when Michael Lackey quoted John G. Peters in “The Moral Conditions for Genocide in Joseph Conrad's Heart of Darkness.” Lackey begins, “this theoretical approach has found its most recent formulation in John G. Peter’s Conrad and Impressionism, which articulates an impressionist epistemology that allows Conrad to maintain ‘moral values’ and thereby ‘avoid the abyss of ethical anarchy and epistemological solipsism’” (20-21). With this in mind, does Heart of Darkness have a center or main point? If so, is Conrad’s hollowness throughout the text purposeful to prove this so-called center? Before I can figure that out, I must analyze the skepticism tone throughout the …show more content…
In Essays and Conrad, his chapter “Conrad’s Heart of Darkness and the Critics” analyzes the racial slurs and assumptions Conrad evokes. Watt brings up Achebe’s claim, that Conrad was a “bloody racist” and disagrees, “The term ‘racism’ was not known to Conrad; the word was not mentioned in the Oxford English Dictionary until the 1983 supplement” (86). Watt’s chapter focuses on Marlow being an alter ego to Conrad. Thus, both being aware of the wrongness in colonizing (89). Equally important, Watt believes H.O.D “doesn’t seem to be mainly inspired by a political motive; and this is partly because it is a reminiscence of what the Congo trip had meant for Marlow personally… Conrad’s writing and his mind in general aim to advance, not political programs, but moral understanding” (90-92). If it is a personal experience for Marlow, who was created by Conrad, (and Conrad did experience the Congo) how can readers feel fine reading such a story that depicts racism? Especially, since readers do not hear the other side from the people being colonized. The dispute of H.O.D not having a center-theme is now, the least of my worries because of the racial