In a journal containing the claims of free and colored people it said “[t]he inhabitants of the French colonies are exclusively and generally divided into two classes, Freemen and those who are born, and live, in slavery” (Exploring the French Revolution; George Mason University). There was a clear distinction between slaves and free men: the color of one’s skin. Although some Haitians were granted freedom, most still worked as slaves, establishing a relationship of hate and racism between the two groups. Plantation owners had little regard for their slaves, working them under cruel and merciless conditions, with high mortality rates (Traditions & Encounters; Bentley and Ziegler). These circumstances led to anger being built up among the enslaved population. In François Dominique Toussaint L’Ouverture's Constitution of 1801 he wrote that “[t]here can be no slaves in this territory… [a]ll men are born, live and die there free.” In his country, he would abolish slavery immediately, and restore the sacred right of freedom. L’Ouverture applied his anger and writes new laws to arouse his fellow blacks into rebellion. In Haiti, there were over ten times more slaves than free citizens (Traditions & Encounters; Bentley and Ziegler). With that crucial advantage, they realized that freedom was within reach, and often skirmished with white planters. The Haitians became aware
In a journal containing the claims of free and colored people it said “[t]he inhabitants of the French colonies are exclusively and generally divided into two classes, Freemen and those who are born, and live, in slavery” (Exploring the French Revolution; George Mason University). There was a clear distinction between slaves and free men: the color of one’s skin. Although some Haitians were granted freedom, most still worked as slaves, establishing a relationship of hate and racism between the two groups. Plantation owners had little regard for their slaves, working them under cruel and merciless conditions, with high mortality rates (Traditions & Encounters; Bentley and Ziegler). These circumstances led to anger being built up among the enslaved population. In François Dominique Toussaint L’Ouverture's Constitution of 1801 he wrote that “[t]here can be no slaves in this territory… [a]ll men are born, live and die there free.” In his country, he would abolish slavery immediately, and restore the sacred right of freedom. L’Ouverture applied his anger and writes new laws to arouse his fellow blacks into rebellion. In Haiti, there were over ten times more slaves than free citizens (Traditions & Encounters; Bentley and Ziegler). With that crucial advantage, they realized that freedom was within reach, and often skirmished with white planters. The Haitians became aware