conclusion. He does not want to use his senses or imagination because as he has stated before
they can be deceiving. He asserts how his senses and imagination are deceiving because he does
not know if what he sees, smells or perceives to be truth, exists only in his head. He uses a piece
of wax to explain what he thinks the wax is according to his senses. His sense of taste tells him
that it still has some of the honey flavor, his sense of smell says that it still smells like flowers
and his sense of touch says that it is hard and cold. As he burns the wax it loses its honey flavor,
scent of flowers and its hardness but he still knows that …show more content…
He uses this example to show that his mind is greater than his
body. His body is like the sensible features of the wax which can only be determined by the
senses. On the other hand his mind is like the core properties of what makes wax despite the
many forms wax can achieve when under heat or cold which translates to his mind will still exist
whether his body exists or not or what shape it comes in.
Descartes in his argument does not realize there is a contradiction. He says that he does
not want to use his senses because they are deceiving. Descartes says, “For example, I now see a
light, I hear a noise… Properly speaking, this is what is called ‘sensing.’ But this precisely so
taken, is nothing other than thinking”(66). He believes that his senses are now just a thought of
what his body is sensing. This example makes me think that the mind cannot exist without the
senses, which in turn becomes the body. I believe this to be true because he also explains that his
imagination can just make things up and it is part of his mind. Following the use of the
imagination, we need our senses in order to imagine things. In class we used the example of …show more content…
Descartes wants to explain that something makes the wax aside from
the sensible features, almost like the forms of Plato. Descartes’s form of the wax is, “ that is
something extended, flexible and mutable” (67). These three features exist in everyone’s mind
and that is why we know the wax was still wax despite losing its sensible features. The same
should be said about what makes Descartes himself and in a more general sense what makes
humans, humans.
In a modern sense, the invention of touchscreen devices could be seen as a contradiction
of using our senses to use our mind. I do not believe anyone had seen or felt a touch-sensitive
device before the creation of the first one. It had to be that someone thought about it and that it
would be useful. Although similarly to the unicorn example where pieces of previous inventions
were probably used to create the touch-sensitive glass on these devices, some external
knowledge of the mind had to be used in order to enable the parts of the old inventions to
combine to create a touch-sensitive glass. Following Descartes thoughts the only explanation
would be that the idea of a touch-sensitive device exists in our mind without the need of our