In one of the readings from John Donne in his work from Biathanatos he offers an objection to the argument we are writing about. He had argued that Aquinas argument is from a natural disposition, and that he states “if life is all natural then death should be regarded also natural, even if the desire to die can be a natural human process”. Feldman had rejected his premise because it was vague and that the act is contrary to natural feelings. In his rejections there aren’t any more writings on why or where the haziness stands. I believe that there is no reason to suppose that his premise is true, like he states that surely there are some cases in which a person is so incapacitated that he is no longer able to make a worthwhile contribution to
