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34 Cards in this Set

  • Front
  • Back
cognitive social psychology
cognitive psychology proposes that we construct the world rather than simply see it (eg Neisser 1966) – and once constructed we organize it into manageable categories and patterns – most of our attitudes, judgments and behaviors follow from these simplified networks and associations – through ‘top down’ processing
‘top down’ processing
your beliefs, cognitions, and expectations in part drive the pattern recognition process. If you expect to come across a certain pattern then you are focusing your attention on looking for evidence consistent with that pattern, and not just automatically processing whatever is in view.
attributions
Thoughts about why people behave the way they do
fundamental attribution error
the person bias – we tend towards personal rather than situational explanations - Ross (1977) refers to this as the fundamental attribution error.

The tendency for observers to overestimate the importance of a person's traits and underestimate the importance of situations when they seek to explain someone's behavior.
attitudes
Evaluations of people, objects and ideas.

a belief our opinion that has an evaluative component – our most central attitudes are referred to as values
impression management
the process of acting in a way that presents a desired image.
self-monitoring
Paying attention to the impressions you make on others and the degree to which you fine-tune your performances accordingly
elaboration likelihood model
a model that attempts to explain the relation between emotional and rational appeals through routes: a central route and a peripheral route.

elaboration likelihood (Petty and Cacioppo 1986) depends on personal relevance
cognitive dissonance
rationalizations – soothing the discomfort of dissonance (Festinger 1957) - may lead to avoidance of contradictory information; setting aside doubt; and changing an attitude to explain an inexplicable low-incentive behavior.
social pressure
“…the entire set of psychological forces that are exerted on us by others’ examples, judgments, expectations, and demands, whether real or imagined.”
Gray,
conformity
Involves a change in a person's behavior to coincide more closely with a group standard.
normative social influence
normative influence – work through a desire be part of a group.

Because we seek the groups approval and avoid their disapproval.
informational social influence
social pressure that operates through providing useful information. Because we want to be right
obedience
Behavior that complies with the explicit demands of the individual in authority.
– “…those cases of compliance where the requester is perceived as an authority figure or leader and the request is perceived as an order.” (Gray, 2007, p 517)
compliance
how to make a sale – the norm of reciprocation; the foot-in-the-door techniques work largely on the principles of cognitive dissonance (Cialdini 1987, 2000); social proof requires that we check out the behavior of others first; liking; authority; and the appearance of scarcity
door-in-the-face strategy
Illustrates the principle of reciprocation; the strategy begins with an extreme request that is bound to be rejected, then the person retreats to a smaller request- the one that was desired all a long.
foot-in-the-door strategy
Obtaining compliance with a small request in order to obtain compliance later with a larger request.
bystander effect
The tendency for an individual who observes an emergency to help less when other people are present than when the observer is alone
stereotype
a generalization about a group's characteristics hat does not account for the variations of from one individual to another.

stereotype - a belief (sometimes positive, but mostly negative) about the personal attributes of a group of people – an overgeneralization, usually inaccurate, and often resistant to new information
Plous (2003)
explicit stereotype
explicit stereotypes – what we say (public) and consciously feel (private) about a group
implicit stereotype
implicit stereotypes – a set of mental associations that guide our judgment of a group without our conscious awareness
prejudice
An unjustified negative attitude toward an individual based on the individual's membership of a group.

“an avertive or hostile attitude toward a person who belongs to a group, simply because he belongs to that group, and is therefore presumed to have the objectionable qualities ascribed to the group.”
(Allport, 1954, p 7)
social identity
Refers to the way you define yourself in terms of your group membership.

individuals strive to achieve or maintain a positive social identity


a positive social identity is based to a large extent on favorable comparisons between in-groups and out-groups
Tajfel and Turner 1986
social identity theory
Tajfel's theory that we can improve our self-image by enhancing our social identity; this occurs by favoring our in-group and disparaging the out-group.
ethnocentrism
The tendency to favor one's own group and believe it is superior to other groups.
benevolent/modern prejudice
it is complex and ambivalent – often operating along ‘explanatory’ dimensions of warmth and competence
implicit stereotype
implicit stereotypes – a set of mental associations that guide our judgment of a group without our conscious awareness
prejudice
An unjustified negative attitude toward an individual based on the individual's membership of a group.

“an avertive or hostile attitude toward a person who belongs to a group, simply because he belongs to that group, and is therefore presumed to have the objectionable qualities ascribed to the group.”
(Allport, 1954, p 7)
social identity
Refers to the way you define yourself in terms of your group membership.

individuals strive to achieve or maintain a positive social identity


a positive social identity is based to a large extent on favorable comparisons between in-groups and out-groups
Tajfel and Turner 1986
social identity theory
Tajfel's theory that we can improve our self-image by enhancing our social identity; this occurs by favoring our in-group and disparaging the out-group.
ethnocentrism
The tendency to favor one's own group and believe it is superior to other groups.
discrimination
An unjustified negative or harmful action toward a member of a group simply because the person belongs to that group
benevolent/modern prejudice
it is complex and ambivalent – often operating along ‘explanatory’ dimensions of warmth and competence