There are many similarities and differences between the Greek gods and the Hebrew God. These similarities and differences are revealed in the character and functionality of the gods. The revelation of similarities and differences can also be seen in man’s relationship to his god or gods. Homer was instrumental in documenting the oral traditions of the Greek gods in his poetry. Moses, the Hebrew leader, is attributed with documenting what he witnessed from God in the Torah. The Greek and Hebrew belief systems were established for the purposes of explaining the world we live in, the phenomenon in nature, and the existence and purpose of man. The Greeks were polytheistic and had more gods than they could
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In the case of Petroclus, it was his destiny to die in that particular battle and thus the gods ensured that it happened according to fate. The Greek gods were not always considered fair in their dealings with man. There arose doubts to the absolute justice of the gods, and even the sanctity of their lives. There seemed to be two sets of standards, one for the gods and one for man. The deities were not eternal in their existence. There are stories about their birth. They were the offspring from other gods. The gods were immortal; however, there is a story of the death of Zeus that came from the Isle of Crete. The gods maintained and preserved the existing order and system of things according to their divine wisdom. The Greeks never arrived at the idea of one absolute eternal God. This is a distinction the Hebrews held fast to.
The Hebrew god is most commonly referred to as God; however, he has been also called Elohim, and Yahweh. In the English rendering he is called Jehovah. There appears to be no documentation that states that the Hebrews were ever polytheistic and evolved into worshipping one supreme god. The Pentateuch or Torah is composed of the first five books of the bible. These books reveal the character and function of the Hebrew god. Genesis, the first book of the bible states: “In the beginning God created the heaven and the earth.” (1.1). This beginning is the