This painting is the third in a series of four panels depicting the life and miracles of Saint Zenobius, the fourth-century bishop of Florence and one of the city’s patron saints. Each panel shows different a number of levels of episodes from the saint’s life. As for the first panel shows the saint of youth, the second panel contains three stories about relating to miracles performed by the saint: he exorcism two children by a demon, he put forward a Christian mother, the son of life, and a blind man he regain his sight. As shown in the panel is the death of a young man and then increase the saint of life and death. Look at the third series of the painting; at the left hand side of, there is a man who is kneeling, name Saint Zenobius.…
Terezin The only Camp that Jews wouldn't want to go was Terezin,the place where Jews get Transported and die of starvation. On the 1900s Terezin was built. Terezin existed in November 24,1941 through May 9,1945.It was known as a Transportation Camp,to transport Jews to a killing center. In 1942,Germans transported Jews to extermination camps to be murdered.…
If you were not so rich in Rome, you would have lived in simple flats/apartments – the inside of these places was symbolic of how much money you had weather that be lots or non . These flats were known as insulate and only contained two rooms at the…
The two went against all that was considered transgression and confessed their love for each other and promised to live out their last days raising children and a new race to take pride in the word…
Junius Bassus was a Roman Christian, who died in at the age of 42 359 BCE. Junius was a senator who was in charge of the government of the capital. preferred burial to the Roman practice of cremation. Sarcophagus means a stone tomb. (Sarcophagus Of Junius Bassus.)…
In almost every society known to man, the dead are treated with an equal balance of respect and fear. The beliefs pertaining afterlife and spirits differ from society to society, but what remains constant is the desire to celebrate the life of the deceased, and to treat the body and the name of the dead with respect, which is often achieved through funerary rites and proceedings. In Rome during the 1st and 2nd Century, there was a careful balance of the respect held for the dead and the fear involved, as they believed that the dead had the power to introduce negativity to the air around them, if treated disrespectfully. As a result of this, funeral rites were well followed and were carried out by those from all walks of society, whether rich…
There are currently 62 numbered tombs that have been discovered in the Valley of the Kings. Not all occupants have been identified and not all have been excavated. Epigraphy, whether done as an exact copy or done photographically, has been attempted in only 25 of these tombs (see chart 1). Of these 25, 8 do not have any epigraphic publications associated with them. Moreover, almost all KV tombs have been mentioned in a larger publication dealing with of the Valley of the Kings, namely Elizabeth Thomas, The Royal Necropolis of Thebes, Kent Weeks, Atlas of the Valley of the Kings, Nicholas Reeves and Richard Wilkinson, The Complete Valley of the Kings, and Carl Nicholas Reeves, Valley of the Kings: the Decline of a Royal Necropolis.…
Death is inevitable and the customs that follow one 's death are representive of the beliefs and shared religion of that society. Through the scope of this paper I will discuss the death rituals and tomb burial practices of both Ancient Egypt and Ancient China. Over the examination of Ancient Egypt and Ancient China burial practices we begin to understand the complex thought process of respecting the dead, Furthermore, even though both of these civilizations have individually intricate beliefs we can also see the similarities in their ideals and rituals used to honor the dead and afterlife. These societies performed rituals for their deceased by using key components such as symbolic material objects buried alongside the dead, elaborate decoration…
“Bodies were loosely positioned within these pits with their head facing toward the west”(UNC). Facing in the western direction has a significant insight, for west was considered the land of the dead. Adult heads were flattened in both the front and back as well as grave goods being placed within the chambers of the bodies. Grave good found within the adult burial chambers include shells, bowls, rattles, and animal bones. Infant remains were consisting found with shell beads, Marginella shells, and shell gorgets.…
Perhaps the most defining difference between the two Underworlds is the fate of the soul. In Vergil’s Underworld, after the soul’s suffering is complete, it is cleansed and may be reincarnated. However, in Dante’s hell, once a person dies, the soul is doomed to suffer eternally in hell for his or her sins. The shift from Vergil’s to Dante’s view of the afterlife is reflective of the societal progression from Augustus’ reign in Italy to Italy’s Middle Ages. Over the course of 1,400 years, as Vergil’s and Dante’s respective societies changed, the ethical standards changed accordingly.…
Each corpse was wrapped in a sheet before being placed in the tomb, which often contained two or more members of the same family. The name of the deceased was painted or sculpted on the brick or marble slab serving as its door, together with other information, usually the day and month of death. Small terracotta lamps and vases for perfume were often placed above the tomb, like the lights and flowers in cemeteries today. Rectangular burial niches in the Catacomb of St Priscilla, Rome The somber galleries lit by the dancing lamp flames must have made an impressive sight. See at right the rectangular burial niches in the Catacomb of St Priscilla, Rome.…
“The Cask of Amontillado” by Edgar Allen Poe consisted of two characters that made the story very interesting. The main characters, Montresor and Fortunato, both played a major role in the story. In the short story, the narrator, Montresor, lures his former friend, Fortunato, to an underground maze of tunnels and tombs. There he gets Fortunato drunk, locks him in chains, and walls him up before leaving him to die slowly.…
The Greeks and Romans believed in an Underworld as a place where the souls of the dead live. Book six of the Aeneid and book eleven of The Odyssey are two stories that describe the underworld as where all the dead, live. Virgil’s description of the Underworld in Aeneid is a very elaborated setting where there are many different levels an individual can encounter depending on his or her sins in life. While, in book eleven of the Odyssey, Homer’s Greek description of the underworld is a place where every soul faces unhappiness and misery throughout eternity. Although both stories have several similarities, they also have striking differences when examined carefully.…
Some of the important individuals were both Christian and pagans of the first century Church and they represented the Christ movement and its effect on the many different cultures. Longenecker effectively presented Christ’s life through these letters and the effects of His influence on individuals. The author explored the final year of the life of a man named Antipas from the Book Revelation. He wrote about how Antipas was martyred for his faith in God in the city of Pergamum.…
The Bubonic Plague was one of the single most devastating events of the medieval era. The Plague, also called "Black Death" is suspected to have originated in China and the far east, coming to Europe during the late 1340 's and early 1350 's by way of shipping and trade routes. By the time the plague had abated, almost half of Europe 's population had been killed by this deadly disease. The results of the plague was extremely damaging not just to the population of Europe, but to the basis of society itself. The Plague had such a devastating effect on European society because the moral code of the populations dissolved, the emphasis and practice of religious faith declined, and the value and importance of traditional relationships decreased.…