RUNNING HEADING Oratorical Leaders and the Magic of Stereotypes 1
After listening to the prescribed pastors and researching the text of their declarations, I found myself identifying more with the expressions of Rev Dr. Martin Luther King Jr. The life of Dr. King Jr. study of Dr. King’s ,the protestant, Mahatma Ghandi as well as other social revolutionist . Dr. King combines the art of allusions and magical usage of rhetoric and the theatre of “ call and response” in his unique deliveries . Dr Martin King can be accused of being
@ master of verbal allusions, whether it was his artistic usage of ‘’My Country Tis of Thee” as posted in his most famous speech.( I HAVE A DREAM)OR his several references …show more content…
King describes the ”out-group” as those who are symbolized by ascribing to the “great American who signed the Emancipation Proclamation… “In that same part of the speech members of the “in-group” are depicted as “Negro slaves who had been scared in the flames of withering injustice.
King continues to illuminate the “in-group” with phrases such as “Negro slaves” “The life of The Negro is sadly crippled by the manacles a lonely island of poverty. “The Negro is still languished on the corners of American secretly and funds himself in exile in his own land.” Dr King makes it plain through out this speech that the White Anglo-Saxon Protestant is The (WASP) is the “out-group” in the second paragraph this is supported by his Mentioning the ” artifacts” of the our great republic writing a check that came back marked “insufficient funds” Dr King dramatically compares the “in-group” and “out-group” in the width and length paragraph where he declares that “we can never be satisfied …show more content…
This earth according to King would transform the jangling discords of this nation into a beautiful symphony of brotherhood. He further shows subordination by saying that the end result would allow all people to work, pray, struggle, go to jail and stand up for freedom together. Martin Luther King depicts several form of discrimination , when he mentions that soar of the in-group came fresh from jail cells, some have been battered by the storms of persecution and staged by the winds of police brutality. King declares that they are veterans of a creation suffering. Dr. King continues to focus on discrimination by highlighting his challenge by challenging his “in- group” to return to Mississippi, Alabama, South Caroline, Georgia, Louisiana and the slums/ghettos of the northern cities. These are all places of performing discrimination practices. In your view, did members of the in-group conspire to subordinate the out-group, or was the in-group merely operating within the social structure of its time?
In my opinion the members of the “in-group” does not attempt to ever reverse
After listening to the prescribed pastors and researching the text of their declarations, I found myself identifying more with the expressions of Rev Dr. Martin Luther King Jr. The life of Dr. King Jr. study of Dr. King’s ,the protestant, Mahatma Ghandi as well as other social revolutionist . Dr. King combines the art of allusions and magical usage of rhetoric and the theatre of “ call and response” in his unique deliveries . Dr Martin King can be accused of being
@ master of verbal allusions, whether it was his artistic usage of ‘’My Country Tis of Thee” as posted in his most famous speech.( I HAVE A DREAM)OR his several references …show more content…
King describes the ”out-group” as those who are symbolized by ascribing to the “great American who signed the Emancipation Proclamation… “In that same part of the speech members of the “in-group” are depicted as “Negro slaves who had been scared in the flames of withering injustice.
King continues to illuminate the “in-group” with phrases such as “Negro slaves” “The life of The Negro is sadly crippled by the manacles a lonely island of poverty. “The Negro is still languished on the corners of American secretly and funds himself in exile in his own land.” Dr King makes it plain through out this speech that the White Anglo-Saxon Protestant is The (WASP) is the “out-group” in the second paragraph this is supported by his Mentioning the ” artifacts” of the our great republic writing a check that came back marked “insufficient funds” Dr King dramatically compares the “in-group” and “out-group” in the width and length paragraph where he declares that “we can never be satisfied …show more content…
This earth according to King would transform the jangling discords of this nation into a beautiful symphony of brotherhood. He further shows subordination by saying that the end result would allow all people to work, pray, struggle, go to jail and stand up for freedom together. Martin Luther King depicts several form of discrimination , when he mentions that soar of the in-group came fresh from jail cells, some have been battered by the storms of persecution and staged by the winds of police brutality. King declares that they are veterans of a creation suffering. Dr. King continues to focus on discrimination by highlighting his challenge by challenging his “in- group” to return to Mississippi, Alabama, South Caroline, Georgia, Louisiana and the slums/ghettos of the northern cities. These are all places of performing discrimination practices. In your view, did members of the in-group conspire to subordinate the out-group, or was the in-group merely operating within the social structure of its time?
In my opinion the members of the “in-group” does not attempt to ever reverse