In it, through it, segregation becomes commonplace: by class, by neighbourhood, by profession, by age, by ethnicity, by sex, crowds and loneliness. Space becomes increasingly rare—it is expensive, a luxury and privilege maintained and kept up through a practice (the “center”) and various strategies. The city does indeed grow richer. It attracts wealth and monopolizes culture just as it concentrates power. But it collapses under the weight of its wealth. The more it concentrates the necessities of life, the more unlivable it becomes. The notion that happiness is possible in the [actually existing] city, that life there is more intense, pleasure is enhanced, and leisure time more abundant is mystification and myth. If there is a connection between social relationships and space, between places and human groups, we must, if we are to establish cohesion, radically modify the structure of
In it, through it, segregation becomes commonplace: by class, by neighbourhood, by profession, by age, by ethnicity, by sex, crowds and loneliness. Space becomes increasingly rare—it is expensive, a luxury and privilege maintained and kept up through a practice (the “center”) and various strategies. The city does indeed grow richer. It attracts wealth and monopolizes culture just as it concentrates power. But it collapses under the weight of its wealth. The more it concentrates the necessities of life, the more unlivable it becomes. The notion that happiness is possible in the [actually existing] city, that life there is more intense, pleasure is enhanced, and leisure time more abundant is mystification and myth. If there is a connection between social relationships and space, between places and human groups, we must, if we are to establish cohesion, radically modify the structure of