The social standard is the understanding of individuals of what can impact our conduct in the everyday premise. Social standards in the public eye are tenets which, are known as the not talked but rather, learned them when you went amiss the govern by softening the social standards in the society, for example, values, convictions, mentalities, ethics, and conduct. Individuals have a tendency to take after the standards of society or social groups. In any case, not taking after the social standards …show more content…
“Who rank myself as Fortune 's favorite child,
The giver of good gifts, shall not be shamed.
She is my mother and the changing moons
My brethren, and with them I wax and wane.
Thus sprung why should I fear to trace my birth?
Nothing can make me other than I am” (Sophocles, 1077-1086). While it is unsafe for Oedipus not to review the predictions of his childhood and look to the past for course, digging into the past with a specific end goal to facilitate comprehend his character is comparably dangerous. He is, it appears to be, stuck in a sticky situation. This train of thought naturally concludes, though Sophocles tried to claim the same thing - that the ancient myth, which he reproduced on the stage as if the playwright was not brought to the ancient myth, was nothing substantively new. In the context of ancient democracy sharpens the contradictions in her Sophocles had no choice but to return to the understanding of the world inherent in classical mythology - the idea of the unity of man with the family, with the universal forces, the idea of human submission to the ruling on the fate of …show more content…
Human power is unessential notwithstanding divine impact. The whole disaster of Oedipus Coloneus rests upon this conviction. Athens and Thebes fight over the body of a man who is going to bite the dust, and who will end up being a divine being (Fustel, 123).
In Sophocles, the called author is attempting to restore the old values. The need for restoration with the help of a purely aesthetic illusion was necessary because the tragedy did not reflect the real life integrity. The feud with his time, the author of "Oedipus Rex" recognizes the absolute authority of obsolete traditions, personified in the image of the gods of Olympus, and calls not only for reconciliation with them but even to the obedience to them. Oedipus perceives finally the indication of his mortality engraved upon his feet. It is an extraordinary disclosure. He loses the presumptuous mental self-portrait as a divine being that permitted him to offer himself in reply to petition, and is profoundly lowered. He changes his comprehension of his name from an announcement of scholarly quality to an announcement of physical shortcoming and, through the self-blinding, changes his cover (Griffith,