Accordingly, more than half of America believes that they have a special relationship with God in comparison to other modern-day countries (Hayes). Also, in the article “In God’s Country”, Orosius expresses his belief that Rome serves as a part of God’s plan, reflecting that “…God, Who changes kingdoms, orders the times, and also punishes sin… has laid the foundation of the Roman Empire by choosing a shepherd of the humblest station” (Coffman). Orosius’ viewpoint, based off of providentialism, indoctrinates the idea that the Roman Empire is an essential part of God’s plan, which is “laid” and “ordered” by the will of God (Coffman). He believes that God chose Rome to be an influence to the City of Man since Christianity became widespread throughout the nation. However, in Deuteronomy 7:6, God makes a promise to Israel proclaiming that they are His chosen people: “For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth” (Deut. 7:6). Additionally, “dual citizenship” calls Christians to “figure out how to participate effectively in ‘the world’” (Jones). God calls His people, or believers in Him, to spread His word throughout the earth. However, being a believer does not necessarily mean that one is part of the chosen nation of Israel. Even so, anyone that is in Jesus can be used to spread the good news, including nations like Rome and the United States. Dual citizenship involves reflecting God and Jesus’ teaching on earth so that glory may be brought to God. In all, being an influence to the world does not necessarily mean that one is a part of God’s original covenant with Israel. On the other hand, Augustine continues to illustrate the true meaning of dual
Accordingly, more than half of America believes that they have a special relationship with God in comparison to other modern-day countries (Hayes). Also, in the article “In God’s Country”, Orosius expresses his belief that Rome serves as a part of God’s plan, reflecting that “…God, Who changes kingdoms, orders the times, and also punishes sin… has laid the foundation of the Roman Empire by choosing a shepherd of the humblest station” (Coffman). Orosius’ viewpoint, based off of providentialism, indoctrinates the idea that the Roman Empire is an essential part of God’s plan, which is “laid” and “ordered” by the will of God (Coffman). He believes that God chose Rome to be an influence to the City of Man since Christianity became widespread throughout the nation. However, in Deuteronomy 7:6, God makes a promise to Israel proclaiming that they are His chosen people: “For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth” (Deut. 7:6). Additionally, “dual citizenship” calls Christians to “figure out how to participate effectively in ‘the world’” (Jones). God calls His people, or believers in Him, to spread His word throughout the earth. However, being a believer does not necessarily mean that one is part of the chosen nation of Israel. Even so, anyone that is in Jesus can be used to spread the good news, including nations like Rome and the United States. Dual citizenship involves reflecting God and Jesus’ teaching on earth so that glory may be brought to God. In all, being an influence to the world does not necessarily mean that one is a part of God’s original covenant with Israel. On the other hand, Augustine continues to illustrate the true meaning of dual