(Ricklefs 64) The farmland in this region was more fertile and allowed a society to thrive on its profits. As the society of eastern Java was closer to the coast, trade began to increase between the center and the coastal hinterlands of the region. This process is very similar to the center-periphery relations that characterize galactic polities in the Mataram Kingdom of the early modern period. Religion during this time period remained heavily influenced by the ideas and practices that were being brought over from India by merchants and traders. Ancestor worship became an important tradition, along with the divinization of kings after their death. This practice was altered in the 14th century Majapahit Kingdom where kings were treated as gods during their lifetime. (Ricklefs 65) While the eastern region of Java had many kingdoms during the classical period, the Majapahit Kingdom was the most powerful and influential. The kingdom began in the late 13th century when Raden Vijaya repelled an invading Mongol army and formed a polity with its capital at the city of Majapahit. (Ricklefs 66) This state relied on a complex social structure to control the population of the area. The center of the polity was court or kraton, which interacted with the surrounding peripheral villages through a bureaucratic system known as the watek. (Ricklefs 65) These watek were ruled by rakrayan, who could tax villagers as well as demand their labor for irrigation and other building projects. The system of rakrayan was used two centuries later by the early modern Mataram Kingdom in the form of priyayi, aristocratic officials who presided over areas in the periphery. This minor bureaucratic system of the Majapahit Kingdom was the start of the administrative structure that characterized galactic polities in Southeast Asia. Although this system was an efficient
(Ricklefs 64) The farmland in this region was more fertile and allowed a society to thrive on its profits. As the society of eastern Java was closer to the coast, trade began to increase between the center and the coastal hinterlands of the region. This process is very similar to the center-periphery relations that characterize galactic polities in the Mataram Kingdom of the early modern period. Religion during this time period remained heavily influenced by the ideas and practices that were being brought over from India by merchants and traders. Ancestor worship became an important tradition, along with the divinization of kings after their death. This practice was altered in the 14th century Majapahit Kingdom where kings were treated as gods during their lifetime. (Ricklefs 65) While the eastern region of Java had many kingdoms during the classical period, the Majapahit Kingdom was the most powerful and influential. The kingdom began in the late 13th century when Raden Vijaya repelled an invading Mongol army and formed a polity with its capital at the city of Majapahit. (Ricklefs 66) This state relied on a complex social structure to control the population of the area. The center of the polity was court or kraton, which interacted with the surrounding peripheral villages through a bureaucratic system known as the watek. (Ricklefs 65) These watek were ruled by rakrayan, who could tax villagers as well as demand their labor for irrigation and other building projects. The system of rakrayan was used two centuries later by the early modern Mataram Kingdom in the form of priyayi, aristocratic officials who presided over areas in the periphery. This minor bureaucratic system of the Majapahit Kingdom was the start of the administrative structure that characterized galactic polities in Southeast Asia. Although this system was an efficient