You argued that racial politics served the U.S. empire, and how empire-building in turn transformed ideas of race and nation in both the United States and the Philippines. You tried to characterize Philippine-American colonial history as struggle over sovereignty and recognition. Not only you focused on the racial politics and division, but also you provided other division within the Philippines between “civilized” Christians and “savage” Muslims. According to your article, there was calibrated colonialism for “civilized” Christians that gradually gave them self-governance as they demonstrated their “civilized capabilities”. On the other hand, “savage” Muslims were first governed by Americans and later then by “civilized” Christians who proved themselves carrying responsibility of “white man’s burden”. You conclude that this racial vision of imperial nation-building collided with U.S. nativist efforts to insulate the United States from its colonies, even at the cost of Philippine
You argued that racial politics served the U.S. empire, and how empire-building in turn transformed ideas of race and nation in both the United States and the Philippines. You tried to characterize Philippine-American colonial history as struggle over sovereignty and recognition. Not only you focused on the racial politics and division, but also you provided other division within the Philippines between “civilized” Christians and “savage” Muslims. According to your article, there was calibrated colonialism for “civilized” Christians that gradually gave them self-governance as they demonstrated their “civilized capabilities”. On the other hand, “savage” Muslims were first governed by Americans and later then by “civilized” Christians who proved themselves carrying responsibility of “white man’s burden”. You conclude that this racial vision of imperial nation-building collided with U.S. nativist efforts to insulate the United States from its colonies, even at the cost of Philippine