Succinctly, he argues that “evangelicalism, as practiced by white and black southerners, was simultaneously proslavery and pro-community.” By focusing on the interpersonal aspect of proslavery arguments, Irons succeeds in establishing African Americans as active agents who fought for their religious advantages when and where they were able. However, the downside of Irons’ argument is it can assign a degree of culpability to African Americans for their own enslavement. Furthermore, there is a question of if master/slave relationships can ever be called true relationships; can there be relationship when there is gross imbalance of power and control? The answer seems to be there cannot. It would do well to name that evangelicalism as practiced by white southerners seemed to be pro-community, but only if community is a front for maintaining white
Succinctly, he argues that “evangelicalism, as practiced by white and black southerners, was simultaneously proslavery and pro-community.” By focusing on the interpersonal aspect of proslavery arguments, Irons succeeds in establishing African Americans as active agents who fought for their religious advantages when and where they were able. However, the downside of Irons’ argument is it can assign a degree of culpability to African Americans for their own enslavement. Furthermore, there is a question of if master/slave relationships can ever be called true relationships; can there be relationship when there is gross imbalance of power and control? The answer seems to be there cannot. It would do well to name that evangelicalism as practiced by white southerners seemed to be pro-community, but only if community is a front for maintaining white