Aristotle does not seem to believe in the separation of philosophy and politics, either, although my reason for thinking this comes less from his writing and more from his life’s actions. Aristotle was the tutor of Alexander the Great and many of the Diadochi, perhaps the most important political figures of their time. Aristotle also encouraged Alexander in his eastern conquests, so to claim Aristotle wasn’t political would require a very particular and widely unused definition of politics. But returning to Plato’s view on philosophy and politics, he is quite clear on the subject. In Book VI of The Republic, Plato describes his ideal government as being led by a philosopher king, which is the very embodiment of politics and philosophy merging. Another interpretation of this might be that Plato doesn’t view politics and philosophy as separate, only democracy and philosophy. If this is the case, then it goes to further the argument that Socrates did not see anything wrong with his mistruths towards the democratic Athenians at his trial. The jurors would have been not only prisoners in the cave, but prisoners led by prisoners, rather than prisoners led by a
Aristotle does not seem to believe in the separation of philosophy and politics, either, although my reason for thinking this comes less from his writing and more from his life’s actions. Aristotle was the tutor of Alexander the Great and many of the Diadochi, perhaps the most important political figures of their time. Aristotle also encouraged Alexander in his eastern conquests, so to claim Aristotle wasn’t political would require a very particular and widely unused definition of politics. But returning to Plato’s view on philosophy and politics, he is quite clear on the subject. In Book VI of The Republic, Plato describes his ideal government as being led by a philosopher king, which is the very embodiment of politics and philosophy merging. Another interpretation of this might be that Plato doesn’t view politics and philosophy as separate, only democracy and philosophy. If this is the case, then it goes to further the argument that Socrates did not see anything wrong with his mistruths towards the democratic Athenians at his trial. The jurors would have been not only prisoners in the cave, but prisoners led by prisoners, rather than prisoners led by a