I argue virtue in Nicomachean Ethics does not focus on the individual as a subjective being, and that the call for subjective individuals to characterize their life around objective, universal virtue implies individuals should seek to be beyond themselves. Aristotle holds the position that for humans to develop their nature – toward reason, toward moral virtue – they must engage socially, politically, and culturally. The cultivation of practical wisdom as not blind habituation, but a developed and reflective disposition to the morally virtuous, seems to imply a human being freed from dependent habit and, thus, finally autonomous. However, I argue against this inference, that individuals characterized by Nicomachean Ethics are not of free will and it is their own human nature that determines choice. Choice, to Aristotle, is not possible without pre-existing dispositions that deliberate; choices are external manifestations of disposition.…